{"title":"Representing Native American Women in Early Colonial American Writings: Álvar Núñez Cabeza de Vaca, Juan Ortiz and John Smith","authors":"Mª Carmen Gomez Galisteo","doi":"10.34136/sederi.2009.2","DOIUrl":null,"url":null,"abstract":"Most observers of Native Americans during the contact period between Europe and the Americas represented Native American women as monstrous beings posing potential threats to the Europeans’ physical integrity. However, the most well known portrait of Native American women is John Smith’s description of Pocahontas, the Native American princess who, the legend goes, saved Smith from being executed. Transformed into a children’s tale, further popularized by the Disney movie, as well as being the object of innumerable historical studies questioning or asserting the veracity of Smith’s claims, the fact remains that the Smith-Pocahontas story is at the very core of North American culture. Nevertheless, far from being original, John Smith’s story had a precedent in the story of Spaniard Juan Ortiz, a member of the ill-fated Narváez expedition to Florida in 1527. Ortiz, who got lost in America and spent the rest of his life there, was also rescued by a Native American princess from being sacrificed in the course of a Native American ritual, as recounted by the Gentleman of Elvas, member of the Hernando de Soto expedition. Yet another vision of Native American women is that offered by Álvar Núñez Cabeza de Vaca, another participant of the Narváez expedition who, during almost a decade in the Americas fulfilled a number of roles among the Native Americans, including some that were regarded as female roles. These female roles provided him with an opportunity to avert captivity as well as a better understanding of gender roles within Native American civilization. This essay explores the description of Native American women posed by John Smith, Juan Ortiz and Álvar Núñez Cabeza de Vaca so as to illustrate different images of Native American women during the early contact period as conveyed by these works.","PeriodicalId":41004,"journal":{"name":"SEDERI-Yearbook of the Spanish and Portuguese Society for English Renaissance Studies","volume":"9 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SEDERI-Yearbook of the Spanish and Portuguese Society for English Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34136/sederi.2009.2","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, BRITISH ISLES","Score":null,"Total":0}
引用次数: 0
Abstract
Most observers of Native Americans during the contact period between Europe and the Americas represented Native American women as monstrous beings posing potential threats to the Europeans’ physical integrity. However, the most well known portrait of Native American women is John Smith’s description of Pocahontas, the Native American princess who, the legend goes, saved Smith from being executed. Transformed into a children’s tale, further popularized by the Disney movie, as well as being the object of innumerable historical studies questioning or asserting the veracity of Smith’s claims, the fact remains that the Smith-Pocahontas story is at the very core of North American culture. Nevertheless, far from being original, John Smith’s story had a precedent in the story of Spaniard Juan Ortiz, a member of the ill-fated Narváez expedition to Florida in 1527. Ortiz, who got lost in America and spent the rest of his life there, was also rescued by a Native American princess from being sacrificed in the course of a Native American ritual, as recounted by the Gentleman of Elvas, member of the Hernando de Soto expedition. Yet another vision of Native American women is that offered by Álvar Núñez Cabeza de Vaca, another participant of the Narváez expedition who, during almost a decade in the Americas fulfilled a number of roles among the Native Americans, including some that were regarded as female roles. These female roles provided him with an opportunity to avert captivity as well as a better understanding of gender roles within Native American civilization. This essay explores the description of Native American women posed by John Smith, Juan Ortiz and Álvar Núñez Cabeza de Vaca so as to illustrate different images of Native American women during the early contact period as conveyed by these works.
在欧洲和美洲接触时期,大多数观察美洲土著的人都把美洲土著妇女描绘成对欧洲人的身体完整构成潜在威胁的怪物。然而,最著名的美国土著妇女画像是约翰·史密斯对印第安公主波卡洪塔斯的描述,传说她把史密斯从死刑中救了出来。它被改编成一个儿童故事,又被迪士尼电影进一步推广,同时也成为无数质疑或断言史密斯说法真实性的历史研究的对象,但事实仍然是,史密斯-波卡洪塔斯的故事是北美文化的核心。然而,约翰·史密斯的故事远不是原创的,他的故事在西班牙人胡安·奥尔蒂斯的故事中有先例。胡安·奥尔蒂斯是1527年不幸的Narváez佛罗里达探险队的一员。奥尔蒂斯在美洲迷了路,并在那里度过了余生。据埃尔南多·德·索托探险队的成员埃尔瓦斯先生(Gentleman of Elvas)讲述,他还被一位美洲原住民公主救了出来,避免在美洲原住民的仪式中被献祭。然而,另一种关于美洲土著妇女的看法是Álvar Núñez Cabeza de Vaca提出的,她是Narváez探险队的另一名参与者,在美洲近十年的时间里,她在美洲土著中扮演了许多角色,包括一些被视为女性角色的角色。这些女性角色为他提供了一个避免被囚禁的机会,也为他更好地理解美洲原住民文明中的性别角色提供了机会。本文通过对John Smith、Juan Ortiz和Álvar Núñez Cabeza de Vaca对美洲原住民女性的描写,来阐释这些作品所传达的早期接触时期美洲原住民女性的不同形象。
期刊介绍:
SEDERI, Yearbook of the Spanish and Portuguese Society for English Renaissance Studies, is an annual open-access publication devoted to current criticism and scholarship on English Renaissance Studies. It is peer-reviewed by external referees, following a double-blind policy.