Kiais, Authoritarianism, and Sinful Tourism in Madura

Dewi Quraisyin, N. Hanif
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Abstract

The economy can play a role in the resurgence of tourism on Madura Island, which has been known as a hidden paradise. Madura has a great tourism potential that needs to be maximally improved in order to overcome its economic problems. However, given its socio-cultural context, Madura is not sufficiently receptive to tourism. Several factors, including the rejection of the kiais (religious leaders/teachers), have contributed to the underdevelopment of Madura’s tourism industry. In Madura, a kiai serves as a religious and social figure with considerable influence in Madurese society who adhere to the philosophy of Buppa', Babbu, Guru, Rato (“Father-Mother, Teacher, Government”). This qualitative research found a conflict of interests between two groups: the kiais as the guardian of culture and religion and the managers as a modern progressive group. In addition, I conclude that the efforts made by the kiais as social elites in rejecting the development of tourism in Lon Malang Beach show that there is a power of authority that makes it easier for the kiais to maintain their conservative religious views and reject any upcoming changes.
马都拉的Kiais、威权主义和罪恶的旅游业
经济可以在马杜拉岛旅游业的复苏中发挥作用,马杜拉岛被称为“隐藏的天堂”。马杜拉有巨大的旅游潜力,需要最大限度地提高,以克服其经济问题。然而,考虑到其社会文化背景,马杜拉对旅游业的接受程度并不高。一些因素,包括对kiais(宗教领袖/教师)的排斥,导致了马杜拉旅游业的不发达。在马杜罗,kiai是一个宗教和社会人物,在马杜罗社会中具有相当大的影响力,他们坚持Buppa', Babbu, Guru, Rato(“父亲-母亲,老师,政府”)的哲学。这一定性研究发现了两个群体之间的利益冲突:作为文化和宗教守护者的kiais和作为现代进步群体的管理者。此外,我的结论是,作为社会精英的kiais在拒绝龙玛琅海滩旅游业发展方面所做的努力表明,有一种权威的力量,使kiais更容易保持他们保守的宗教观点,并拒绝任何即将到来的变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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12 weeks
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