MAKNA LAFAZH QAUL DAN KALÂM DI DALAM AL-QUR’AN MENURUT PERSPEKTIF ILMU BALAGHAH

Murdiono Murdiono, Nur Hasaniyah, Hadi Nur Taufiq
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引用次数: 1

Abstract

This study analyzes lafazh qaul and "kalām" in the Qur'an according to balāghah perspective, also discussing the meaning of the context of the two lafazhs. Because in balāghah's perspective, there is no same word, each lafazh has a different meaning even though it is the same in its textual form.  As ibtalā and ikhtabara mean to test. the word ibtalā is used for the meaning of good and bad trials. But the Arabs used it a lot for bad trials. While the word ikhtabara derived from the word khabara is used for the meaning of testing in a good context only. This literature research examines the use of the Qur'anic language in lafazh qaul and kalām and its meaning which aims to examine the miracles of the Qur'an in the aspect of language. The results of this study indicate that lafazh kalām is a part of qaul. Lafazh qaul and expressed in the context of something that is known or not known by humans, and qaul has two meanings, namely qaul mufīd and qaul ghairu mufīd. Meanwhile, lafazh kalām is devoted to the speech of Allah to the prophet, the speech of Allah to fellow human beings, and the speech of Allah to the dead.
古兰经中LAFAZH QAUL和KALAM的意思是根据巴拉哈的观点
本研究从balāghah的角度分析《古兰经》中的拉法日与“kalām”,并探讨这两个拉法日的语境意义。因为在balāghah的观点中,没有相同的单词,每个lafazh都有不同的含义,即使它们在文本形式上是相同的。正如ibtalā和ikhtabara的意思是测试。这个词是用来表示好的和坏的试炼。但阿拉伯人经常用它来审判坏人。而“ikhtabara”一词来源于“khabara”一词,仅在良好的上下文中用于表示测试的意思。本文献研究考察了《古兰经》在《拉法兹·卡尔》和《kalām》中对古兰经语言的运用及其意义,旨在从语言的角度审视《古兰经》的奇迹。本研究结果表明,lafazh kalām是qaul的一部分。Lafazh qaul在人类已知或未知事物的语境中表达,qaul有两种含义,即qaul mufg d和qaul ghairu mufg d。同时,lafazh kalām致力于真主对先知的讲话,真主对人类同胞的讲话,以及真主对死者的讲话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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