PEMBERIAN HAK ASUH ANAK DALAM PERCERAIAN KARENA PERALIHAN AGAMA (MURTAD)

M. Rofiq
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引用次数: 2

Abstract

Divorce due to apostasy causes child custody issues, is religion or the welfare of the child a priority? This study is a qualitative normative legal research with a juridical approach and a case approach. Primary data in this study are seven decisions of the Religious Courts regarding divorce by apostate parents and the determination of child custody. This paper focuses on examining (1) judges' considerations in determining custody of children in divorce due to apostasy, (2) patterns of granting custody of children in divorce due to apostasy. This research results in (1) The judge considers the conditions of the parties with three priority conditions for determining child custody, namely Islam, morals, and the ability to care for children. (2) the pattern of granting custody of children in divorce due to apostasy is (a) Islam becomes a priority requirement in determining child custody (b) if Islamic requirements are not met, then the moral requirements and the ability to care for the benefit of the child will be prioritized. The panel of judges will analyze the conditions of both parents to determine what is best for the child, even though custody is given to the apostate parent.
因宗教转变而给予子女的抚养权(叛教)
因叛教而离婚导致孩子监护权问题,宗教或孩子的福利是优先考虑的吗?本研究是一项采用司法方法和案例方法的定性规范法律研究。本研究的主要数据是七个宗教法院关于叛教父母离婚和子女监护权的决定。本文重点考察(1)法官在确定叛教离婚子女抚养权时的考虑;(2)叛教离婚子女抚养权的授予模式。研究结果表明:(1)法官在确定子女监护权时,以伊斯兰教、道德和抚养子女的能力三个优先条件考虑当事人的条件。(2)在因叛教而离婚的情况下授予子女抚养权的模式是:(a)伊斯兰教成为决定子女抚养权的优先要求;(b)如果不满足伊斯兰教的要求,那么道德要求和照顾子女利益的能力将被优先考虑。法官小组将分析父母双方的情况,以决定什么对孩子最好,即使监护权交给叛教的父母。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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