Analisis Historis Pendidikan Islam pada Masyrakat Madinah

Fadlil Yani Ainusyamsi
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引用次数: 3

Abstract

This article aims to discover the history of education in the early of Islam in Medina. This research uses a historical analysis method. Research data sources are a number of literatures that is considered valid and credible. This research succeeded in describing several findings. Education pattern of Muhammad in plurality of Medina society tended to be informal, emphasizing the role of family and halâqahs. This study also found historical facts that the values ​​of pluralism, intellectualism, and the spirit of urbanism had become a part of learning and education of Muhammad. The style of the leadership of the Muhammad in the midst of the pluralist society of Medina offers a pattern that is very concerned about the existence of the community students through an example (uswah and qudwah hasanah). In addition, the Prophet taught with full attention and tenderness and humility. He never underestimated someone who came asking for teaching. Islamic education pattern of Muhammad in Medina was marked by a number of characteristics, namely education organized by through the construction of the mosque as a centre of movement, centre of education, and centre of community. The principle carried out by the Muhammad in fostering society is the ethical approach (moral virtue). He believes that moral values ​​not only create peace between individuals in a nation, but also between nations
本文旨在揭示麦地那伊斯兰教早期的教育史。本研究采用历史分析法。研究数据来源是一些被认为有效和可信的文献。这项研究成功地描述了几个发现。穆罕默德在麦地那社会的多元教育模式倾向于非正式化,强调家庭和halhalqah的作用。该研究还发现,多元主义、理智主义和城市主义的价值观已经成为穆罕默德学习和教育的一部分的历史事实。在麦地那多元社会中,穆罕默德的领导风格通过一个例子(uswah and qudwah hasanah)提供了一种非常关注社区学生存在的模式。此外,先知以充分的关注、温柔和谦卑来教导。他从不低估前来讨教的人。穆罕默德在麦地那的伊斯兰教育模式具有许多特点,即通过清真寺的建设作为运动中心、教育中心和社区中心来组织教育。穆罕默德在培育社会中所奉行的原则是伦理方法(道德美德)。他认为,道德价值观不仅在一个国家的个人之间创造和平,也在国家之间创造和平
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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