{"title":"What it is to see: Artificial vision as constitutive interaction","authors":"Cordelia Erickson-Davis MD PhD","doi":"10.1111/etho.12367","DOIUrl":null,"url":null,"abstract":"<p>Visual prosthesis (VP) devices—devices that electrically stimulate the visual system with the goal of restoring vision to individuals who have lost it—are the literal construal of the orthodox theory of vision that holds that perception is an “indirect” process. In this theory, vision is an image- and sensation-based reconstructive process of representation: a type of information processing that is medium-independent. In this article, I draw on four years of ethnographic research with both designers and users of VP devices to demonstrate that there are large discrepancies between expectations for these devices and actual recipient experiences. I argue that the failure of the devices stems in part from the problematic theory of vision that informed their design and implementation. I introduce an alternative theory of vision based on the work of empirical psychologist James J. Gibson that sees perception as the “direct” product of a constitutive interaction between a perceiver and environment in a perceiver-environment system. I show how a theory of perception as constitutive interaction (PCI) is more congruous with recipient reports and enables us to see that “artificial vision,” or the perceptual experience associated with the VP, is a unique perceptual phenomenon.</p>","PeriodicalId":51532,"journal":{"name":"Ethos","volume":"53 1","pages":""},"PeriodicalIF":0.6000,"publicationDate":"2023-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethos","FirstCategoryId":"90","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/etho.12367","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0
Abstract
Visual prosthesis (VP) devices—devices that electrically stimulate the visual system with the goal of restoring vision to individuals who have lost it—are the literal construal of the orthodox theory of vision that holds that perception is an “indirect” process. In this theory, vision is an image- and sensation-based reconstructive process of representation: a type of information processing that is medium-independent. In this article, I draw on four years of ethnographic research with both designers and users of VP devices to demonstrate that there are large discrepancies between expectations for these devices and actual recipient experiences. I argue that the failure of the devices stems in part from the problematic theory of vision that informed their design and implementation. I introduce an alternative theory of vision based on the work of empirical psychologist James J. Gibson that sees perception as the “direct” product of a constitutive interaction between a perceiver and environment in a perceiver-environment system. I show how a theory of perception as constitutive interaction (PCI) is more congruous with recipient reports and enables us to see that “artificial vision,” or the perceptual experience associated with the VP, is a unique perceptual phenomenon.
视觉假体(VP)装置是一种电刺激视觉系统的装置,目的是让失去视觉的人恢复视觉,它是对传统视觉理论的字面解释,该理论认为感知是一个“间接”的过程。在这一理论中,视觉是一种基于图像和感觉的再现重建过程:一种独立于媒介的信息处理。在这篇文章中,我利用对VP设备的设计师和用户进行了四年的人种学研究,以证明对这些设备的期望与实际接受者的体验之间存在很大差异。我认为,这些设备的失败部分源于其设计和实施过程中存在问题的视觉理论。我在经验心理学家James J. Gibson的工作基础上介绍了另一种视觉理论,该理论认为感知是感知者和环境在感知者-环境系统中构成性相互作用的“直接”产物。我展示了知觉作为本构互动(PCI)的理论如何与接受者的报告更加一致,并使我们看到“人工视觉”或与VP相关的知觉体验是一种独特的知觉现象。
期刊介绍:
Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.