The Explanations of Snow in the Taixi shuifa 泰西水法 (Hydromethods of the Great West, 1612) and Their Reception beyond the Ming–Qing Transition

IF 0.4 0 ASIAN STUDIES
Sabine Kink
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引用次数: 0

Abstract

The Taixi shuifa (Hydromethods of the Great West, 1612), composed jointly by the Italian Jesuit Sabatino de Ursis and the Chinese official Xu Guangqi, is much more than a technical treatise about Western hydraulic pumps. It also contains an extensive theoretical chapter about the “principles of water” (shuili), including some questions about snow and the formation of its hexagonal crystals in the atmosphere. This essay takes the idiosyncratic answers given in the Taixi shuifa as an example of some of the characteristics of West–East knowledge transfer during the early modern period. Compared to traditional Chinese ideas about these phenomena, the explanations given in the Taixi shuifa appear as a creative combination of standard Renaissance knowledge with a novel quest for experimental verification and first attempts at a mathematization of nature that are not found in subsequent Jesuit works on this topic. However, despite an initially lively response on part of the learned audience during the Ming–Qing transition, the innovative approach of the Taixi shuifa did not eventually lead to decisive changes in traditional Chinese perceptions, and thus foreshadows the growing divergences in scientific developments between China and the West.
《太西水法》对雪的解释及其明清以后的接受
《太西水法》(1612年)是由意大利耶稣会士萨巴提诺·德·乌尔西斯和中国官员徐光启共同撰写的,它不仅仅是一本关于西方液压泵的技术论文。它还包含了一个关于“水的原理”的广泛的理论章节,包括一些关于雪及其在大气中六角形晶体形成的问题。本文以《太溪水法》中的特异答案为例,分析了近代早期中西知识转移的一些特征。与中国传统观念相比,《太溪水法》中给出的解释似乎是标准文艺复兴知识与对实验验证的新颖探索以及对自然数学化的首次尝试的创造性结合,而这在后来的耶稣会关于这一主题的著作中是没有的。然而,尽管在明清过渡时期,部分有知识的听众最初做出了热烈的反应,但太溪水法的创新方法最终并没有导致中国传统观念的决定性变化,因此预示着中西方科学发展的分歧日益扩大。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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