Ali Sodiq, Maragustam Siregar, Maksudin Maksudin, Shaleh Shaleh
{"title":"The Ideology of Contemporary Islamic Education: Foundations of Thought at 3 Islamic Educational Institutions in Yogyakarta","authors":"Ali Sodiq, Maragustam Siregar, Maksudin Maksudin, Shaleh Shaleh","doi":"10.14421/jpi.2022.111.41-50","DOIUrl":null,"url":null,"abstract":"Purpose – This study aims to discuss the ideological form of contemporary Islamic education in Indonesia. This study investigates the phenomenology of three Yogyakarta school institutions. \nDesign/methods/approach – This is a qualitative study with a phenomenological pedagogical approach. This study focuses on three Islamic educational institutions in the Special Region of Yogyakarta: Madrasah Aliyah Unggulan (MAU) Al-Imdad Bantul Yogyakarta, Madrasah Mu’allimin Muhammadiyah (M3) Yogyakarta, and SMAIT Abu Bakar Yogyakarta. Purposive sampling and snowball techniques were used to select the informants. \nFindings – This study found that Al-Imdad Superior Madrasah Aliyah was an educational advancement from Nadlotul Ulama. The educational ideology of the Al-Imdad Superior Aliyah Madrasah is conservative-religious. Madrasah Mu’allimin Muhammadiyah is a Muhammadiyah cadre school with a fundamental conservatism ideology. SMAIT Abu Bakar has a fundamentalist-conservative ideology and a formalistic-revivalist religious attitude. \nResearch implications/limitations – This study only looks at the ideological perspectives of Islamic educational institutions. The results of this study can be used to make recommendations to policymakers, particularly the Ministry of Religion of the Republic of Indonesia, in determining the direction of future development of Islamic educational institutions. However, this study only looks at the aspect of thinking. Further research can concentrate on the managerial aspects of each Islamic educational institution. \nPractical implications – The results of this study shed light on the various characteristics of Islamic educational institutions in Indonesia. In theory, this research has implications for developing an Islamic thought map regarding existing Islamic educational institutions. This study also provides insight into Indonesia’s ideological diversity of Islamic educational institutions.","PeriodicalId":31889,"journal":{"name":"Jurnal Pendidikan Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Pendidikan Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14421/jpi.2022.111.41-50","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
Purpose – This study aims to discuss the ideological form of contemporary Islamic education in Indonesia. This study investigates the phenomenology of three Yogyakarta school institutions.
Design/methods/approach – This is a qualitative study with a phenomenological pedagogical approach. This study focuses on three Islamic educational institutions in the Special Region of Yogyakarta: Madrasah Aliyah Unggulan (MAU) Al-Imdad Bantul Yogyakarta, Madrasah Mu’allimin Muhammadiyah (M3) Yogyakarta, and SMAIT Abu Bakar Yogyakarta. Purposive sampling and snowball techniques were used to select the informants.
Findings – This study found that Al-Imdad Superior Madrasah Aliyah was an educational advancement from Nadlotul Ulama. The educational ideology of the Al-Imdad Superior Aliyah Madrasah is conservative-religious. Madrasah Mu’allimin Muhammadiyah is a Muhammadiyah cadre school with a fundamental conservatism ideology. SMAIT Abu Bakar has a fundamentalist-conservative ideology and a formalistic-revivalist religious attitude.
Research implications/limitations – This study only looks at the ideological perspectives of Islamic educational institutions. The results of this study can be used to make recommendations to policymakers, particularly the Ministry of Religion of the Republic of Indonesia, in determining the direction of future development of Islamic educational institutions. However, this study only looks at the aspect of thinking. Further research can concentrate on the managerial aspects of each Islamic educational institution.
Practical implications – The results of this study shed light on the various characteristics of Islamic educational institutions in Indonesia. In theory, this research has implications for developing an Islamic thought map regarding existing Islamic educational institutions. This study also provides insight into Indonesia’s ideological diversity of Islamic educational institutions.
目的:本研究旨在探讨印尼当代伊斯兰教育的思想形态。本研究调查了日惹三所学校的现象学。设计/方法/方法-这是一项采用现象学教学方法的定性研究。本研究的重点是日惹特区的三所伊斯兰教育机构:Madrasah Aliyah Unggulan (MAU) Al-Imdad Bantul Yogyakarta, Madrasah Mu 'allimin Muhammadiyah (M3) Yogyakarta和SMAIT Abu Bakar Yogyakarta。采用有目的抽样和滚雪球法选择举报人。研究结果-这项研究发现,Al-Imdad高级伊斯兰学校是Nadlotul Ulama的教育进步。Al-Imdad Superior Aliyah Madrasah的教育思想是保守的宗教。穆阿利明穆罕默德宗教学校是一所基本保守主义思想的穆罕默德宗教干部学校。阿布·巴卡尔有着原教旨主义的保守主义意识形态和形式主义的宗教复兴主义态度。研究意义/局限性-本研究只关注伊斯兰教育机构的意识形态观点。这项研究的结果可用于向决策者,特别是印度尼西亚共和国宗教部提出建议,以确定伊斯兰教育机构的未来发展方向。然而,这项研究只着眼于思维方面。进一步的研究可以集中在每个伊斯兰教育机构的管理方面。实际意义-本研究的结果揭示了印度尼西亚伊斯兰教育机构的各种特点。从理论上讲,这项研究对发展现有伊斯兰教育机构的伊斯兰思想地图具有启示意义。本研究也提供了印尼伊斯兰教育机构的意识形态多样性的见解。