Warsaw and Yiddish: Europe’s Once Largest Jewish City

Wortfolge Pub Date : 2022-09-06 DOI:10.31261/wss.2022.06.10
T. Kamusella
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Abstract

Prior to the Katastrofe (Yiddish for ‘Holocaust’), Warsaw was the world’s capital of Yiddishland, or the Ashkenazic civilization of Yiddish language and culture. In the terms of absolute numbers of Jewish inhabitants, at the turn of the 20th century, New York City surpassed Warsaw. Yet, from the perspective of cultural and political institutions and organizations, Warsaw remained the center of Europe’s Jewish life. This article offers an overview of the rise of Warsaw as such a center, its destruction during World War II, and the center’s partial revival in the aftermath, followed by its extinction, which was sealed with the antisemitic ethnic cleansing of Poland’s last Jewish communities in 1968. Twenty years after the fall of communism, beginning at the turn of the 2010s, a new awareness of the Jewish facet of Warsaw’s and Poland’s culture and history has developed during the past decade. It is a chance for a new opening, for embracing Jewish culture, Yiddish and Judaism as inherent elements of Polish culture and history This country’s history and culture was not created exclusively by Catholics, as ethnonationalists are wont to claim incorrectly. Hence, the essay is intended to serve as a corrective to this anachronistic preconception.
华沙和意第绪语:欧洲曾经最大的犹太城市
在Katastrofe(意为“大屠杀”的意第绪语)之前,华沙是意第绪语或意第绪语文化的阿什肯纳兹文明的世界首都。就犹太居民的绝对数量而言,在20世纪之交,纽约市超过了华沙。然而,从文化和政治机构和组织的角度来看,华沙仍然是欧洲犹太人生活的中心。本文概述了华沙作为这样一个中心的崛起,二战期间的毁灭,以及该中心在战后的部分复兴,随后的灭绝,在1968年对波兰最后一个犹太社区的反犹太主义种族清洗中被封住了。共产主义垮台二十年后,从2010年代初开始,华沙和波兰文化和历史的犹太方面在过去十年中得到了新的认识。这是一个新的开放的机会,将犹太文化、意第绪语和犹太教作为波兰文化和历史的固有元素。这个国家的历史和文化并不完全是由天主教徒创造的,就像民族主义者经常错误地声称的那样。因此,这篇文章旨在纠正这种不合时宜的先入之见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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35 weeks
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