التجربة الماليزية في وسائل استقرار الأسرة وإصلاحها في ضوء الشريعة الإسلامية

Affa Mohammed Saeed Osman, Mohamed Ibrahim Nagasi
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Abstract

Marriage in Islam is a lawful connection between a man and a woman in perpetuity. It is accomplished with the consent and full acceptance of both of them according to the proper provisions. Marriage is based on solid foundations, strong principles, and high ethics. The rights and responsibilities between the spouses are established with the Qur’an and Sunnah, in achieving the high purposes of marriage and providing everlasting stability in order to achieve the happiness that every family dream about it. On the other hand, since marriage is a serious responsibility either in marriage or divorce so not permissible to joke. Because marriage is a heavy covenant that God has taken upon the children of Adam. Therefore, all the rights and duties that entail between the spouses must be fulfilled and must hold with favours or being discharged with kindness. So, for this, we find Malaysians have taken all precautionary means and methods that guarantee stability and continuity in marriage. A Malaysian cannot apply for the marriage contract unless he/she takes a training course certificate that qualifies him/her to manage and bear family responsibility. And if it is difficult to live together, then they go to Advisory Committee, to remove the misunderstanding between the spouses, to settle their differences, and preserve the bridge of affection between them. In addition, that divorce can only take place in court. The problem of the research is the high rate of divorce in the Islamic world, so perhaps this research will contribute to the emergence of appropriate solutions to this problem, and it is known that the human being is composed of two main important elements, namely the body and the soul, and they need to be satisfied, and their emptiness is a reason for the emergence of formalities.  This research aims to highlight the strengths of Malaysian family treatments to enhance them, and to benefit from their positive aspects in the rest of the Islamic world. This study will include a presentation of the pre-emptive methods and the post-remedial measures that the reconciliation committee undertakes before submitting the case to the Shariah court judge. In his study, the researcher will take this descriptive and analytical approach to find out the phenomena and then search for an accurate logical explanation and analysis suitable for them, in order to reach the required results.
根据伊斯兰教法,马来西亚在稳定和改革家庭方面的经验
在伊斯兰教中,婚姻是一男一女之间永久的合法联系。它是在双方同意和完全接受的情况下根据适当的规定完成的。婚姻是建立在坚实的基础、坚定的原则和高尚的道德之上的。《古兰经》和《圣训》规定了夫妻之间的权利和责任,以实现婚姻的崇高目标,并提供永久的稳定,以实现每个家庭梦寐以求的幸福。另一方面,由于婚姻是一项严肃的责任,无论是结婚还是离婚,所以不允许开玩笑。因为婚姻是上帝赋予亚当子孙的沉重契约。因此,夫妻之间所应享有的一切权利和义务都必须得到履行,必须以恩泽的方式保持或以仁慈的方式解除。因此,我们发现马来西亚人为此采取了一切预防措施和方法,以保证婚姻的稳定和连续性。马来西亚人只有取得培训课程证书,才有资格管理和承担家庭责任,才能申请结婚。如果在一起生活有困难,那么他们就去咨询委员会,消除配偶之间的误解,解决他们之间的分歧,维护他们之间的感情桥梁。此外,离婚只能在法庭上进行。研究的问题是伊斯兰世界的离婚率很高,所以也许这项研究将有助于出现适当的解决方案来解决这个问题,众所周知,人类是由两个主要的重要元素组成的,即身体和灵魂,他们需要得到满足,他们的空虚是出现形式的一个原因。本研究旨在突出马来西亚家庭治疗的优势,以加强他们,并从伊斯兰世界其他国家的积极方面受益。这项研究将包括介绍和解委员会在将案件提交伊斯兰教法法院法官之前采取的先发制人的方法和补救后措施。在他的研究中,研究者会采用这种描述和分析的方法来发现现象,然后寻找适合他们的准确的逻辑解释和分析,以达到所需的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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