Il concetto di entusiasmo nel platonismo di Cambridge

IF 0.1 4区 哲学 0 PHILOSOPHY
Acta Philosophica Pub Date : 2007-01-01 DOI:10.1400/57362
F. Guardo
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引用次数: 0

Abstract

The aim of the present essay is to analyse the thought of Cambridge Platonists concerning religious enthusiasm, and their concept of fanaticism. In seventeenth century England the problem of religious enthusiasm was perceived as a real danger, both social and religious. The ever increasing number of sects that claimed they were able to receive individually divine revelations through private inspiration, actually resulted in generally discrediting authentic divine revelations from the Holy Scriptures. In their effort to fight against these rampant trends, Cambridge Platonists reappraised the role of “reason” and “temperance”, which they adopted as a standard to assess the several religious impostures that marked their time. Their theological “rationalism”, though far from deistic rationalism, all the same guided their purpose, shared by numerous thinkers (even of later times), to outline the role of Man's rational powers as related to God's.
剑桥柏拉图式的热情概念
本文的目的是分析剑桥柏拉图主义者关于宗教热情的思想,以及他们的狂热概念。在17世纪的英国,宗教狂热被认为是社会和宗教的真正危险。越来越多的教派声称他们能够通过私人灵感获得个人的神圣启示,实际上导致了对圣经中真实的神圣启示的普遍不信任。在与这些猖獗的趋势作斗争的过程中,剑桥的柏拉图主义者重新评估了“理性”和“节制”的作用,他们将其作为评估标志着他们时代的几种宗教虚伪的标准。他们神学上的“理性主义”,虽然远非自然神论的理性主义,但同样指导了他们的目的,许多思想家(甚至是后来的思想家)都分享了这一目的,即概述与上帝有关的人的理性力量的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Acta Philosophica
Acta Philosophica PHILOSOPHY-
CiteScore
0.20
自引率
0.00%
发文量
2
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