«Μέγα τὸ τῆς θαλάσσης κράτος» (Θουκ. Ι 143, 5): αρχαιολογία της ιδέας

Ioannis N. Perysinakis
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引用次数: 1

Abstract

This is a philological study that deals with the articulated ideas and it is not in the least concerned with the historicity of events; it is not the events but the ideas that I thought are worth writing about (cf. I 22, 2). ‘Archaeology’, the title of this paper, refers – with a certain degree of ambiguity – first to the Archaeology of Thucydides, next it includes the connotation of Archaeology as excavation of the idea in Thucydides and Old-Oligarch, the sea-power of Polycrates in Herodotus, the Catalogue of the Ships in the second Book of the Iliad and the third chorus of the Persians of Aeschylus (852-907). In addition, the notion of ‘archaeology’ involves the components of the idea in Hesiod and Homer, and its survival in Xenophon’s Hellenica and in Isocrates, and, finally, its philosophical foundation in works of Plato and Aristotle; the study of the notion of Archaeology culminates with Atlantis and the works Timaeus and Critias of Plato.
这是一项语言学研究,它处理的是清晰的思想,它一点也不关心事件的历史性;并不是事件,但这些想法我认为值得写(cf。我22日2)。“考古”,本文的标题是——一定程度的模糊性——先修西得底斯的考古学,接下来它包括考古挖掘的内涵的想法在修昔底德和Old-Oligarch Polycrates在希罗多德的制空权,第二本书的目录的船只第三合唱《伊利亚特》和埃斯库罗斯(852 - 907)的波斯人。此外,“考古学”的概念还包括赫西奥德和荷马的思想成分,以及它在色诺芬的《希腊》和《伊索克拉底》中存留下来的思想成分,最后,还包括它在柏拉图和亚里士多德的著作中的哲学基础。考古学概念的研究在亚特兰蒂斯和柏拉图的蒂迈奥和克里提亚的作品中达到顶峰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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