Sate Renteng as a Cultural Tourist Attraction in Baha Tourism Village: Cultural Studies Perspective

Dewa Putu Oka Prasiasa, Dewa Ayu Diyah Sri Widari
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Abstract

In the Hindu community in Bali, it is known that there are various kinds of satay that are used for complete ceremonies. One of the many satays is sate renteng or jerimpen from the Baha Tourism Village which has a unique value. Therefore, this study examines sate renteng or jerimpen in order to find the aesthetic value as well as the form, function, and meaning of sate renteng or jerimpen in the cultural life of the Baha Tourism Village community. This study found that the form of sate renteng or jerimpen at upakara in the Baha Tourism Village was formed with a banana tree trunk, on top of which satay was placed consisting of satay lembat, satay katik 3, satay katik 4, satay katik 5, satay katik 7, pipid, apit surang, kepuh stump, squeeze, penyeneng, chakra, umbul-umbul, pajeng, garuda, and kekuwung. As a complement to the offerings, you can get tumpeng 7, slashes, jerimpen jaja and gebogan. The function of sate renteng or jerimpen is as a means to ask for or get happiness and success, to be kept away from all dangers, and to always be successful in life. While the meanings contained in the making of sate renteng or jerimpen are the meaning of Tattwa Education (philosophy), Moral Education (ethics), and Ceremonial Education (ritual).
巴哈旅游村的文化旅游景点:文化研究视角
在巴厘岛的印度教社区,众所周知,有各种各样的沙茶,用于完整的仪式。其中一种小吃是来自巴哈旅游村的安全renteng或jerimpen,它具有独特的价值。因此,本研究以巴哈旅游村社区文化生活为研究对象,考察安全人藤或入口门的美学价值,以及安全人藤或入口门的形式、功能和意义。本研究发现,巴哈旅游村尤帕卡拉的沙茶形态以香蕉树干为基础,上面放置沙茶,由沙茶lembat、沙茶katik 3、沙茶katik 4、沙茶katik 5、沙茶katik 7、pipid、apit surang、kepuh stump、squeeze、penyeneng、chakra、umbul-umbul、pajeng、garuda和kekuwong组成。作为补充,你还可以买到tumpeng 7、slash、jerimpen jaja和gebogan。安全感或安全感的功能是作为一种手段,要求或获得幸福和成功,远离一切危险,并在生活中永远成功。而在制作安全renteng或jerimpen中所包含的意义是Tattwa教育(哲学),道德教育(伦理)和礼仪教育(仪式)的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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