The Apostle Paul in Spinoza and Badiou

P. A. Rodríguez
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Abstract

This paper offers an analysis of the philosophical interpretations of the apostle Paul in Spinoza’s Tractatus Theologico-Politicus (1669) and Badiou's Saint Paul: La foundation de l'universalisme (1997). In addition, a brief description is offered on the difference between, on the one hand, the theological Paul, the Apostle of Faith, and, on the other hand, the historical Paul. Both Spinoza and Badiou offer complex philosophical readings of Paul that can be better understood when taking into consideration how they square with the image of Paul that has been constructed by the various theological traditions of Europe (i.e., the theological Paul), as well as the figure of Paul that is currently being reconstructed by historical-critical biblical scholarship (both New Perspective on Paul and postcolonial/empire-critical readings of Paul).
斯宾诺莎和巴迪欧的使徒保罗
本文分析了斯宾诺莎的《神学政治论》(1669)和巴迪欧的《圣保罗:普遍主义的基础》(1997)中对使徒保罗的哲学解释。此外,简要描述了神学上的保罗,信仰的使徒,和历史上的保罗之间的区别。斯宾诺莎和巴迪欧都提供了对保罗的复杂哲学解读,当考虑到他们如何与欧洲各种神学传统(即神学上的保罗)所构建的保罗形象,以及目前由历史批判的圣经学者(保罗的新视角和后殖民/帝国批判的保罗解读)所重构的保罗形象相吻合时,可以更好地理解保罗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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