Semblances of Intimacy: Separating the Humane from the Human in Blade Runner 2049

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. Hiskes
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引用次数: 1

Abstract

Denis Villeneuve’s film Blade Runner 2049 can be read as a postmodern detective story that explores the indeterminacy of whether its protagonist, K, is human or replicant. I argue that it is through the search for clarity between these two ontological categories that the film concurrently investigates how the aesthetic and ethical category of the humane becomes, or can become, separate and distinct from the ontological category of the human. Through this separation, I argue that the humane is characterized by the desire to establish and build connections of emotional and affective intimacy regardless of whether a sub- ject is, or can be, ontologically characterized as human. Furthermore, through my reading of the film’s engagement with artificial memory, I argue that this allows us to reconsider the relationship between the notions of authenticity and intimacy, wherein the latter is not necessarily founded upon the former, but rather rests on the embodied capacity to feel and be affected. The construction of the humane in Blade Runner 2049 consequently develops as a posthumanist critique of a humanist cultural imagination in which the humane necessarily would be the exclusive domain of the human.
亲密的外表:在《银翼杀手2049》中区分人性与人性
丹尼斯·维伦纽夫(Denis Villeneuve)的电影《银翼杀手2049》(Blade Runner 2049)可以被解读为一部后现代侦探小说,探讨了主人公K是人类还是复制人的不确定性。我认为,正是通过寻找这两种本体论范畴之间的清晰性,这部电影同时研究了人性的美学和伦理范畴是如何与人类的本体论范畴分离开来的。通过这种分离,我认为人性的特点是渴望建立和建立情感和情感亲密的联系,而不管一个主体在本体论上是否被定性为人类。此外,通过我对电影中人工记忆的解读,我认为这让我们重新思考真实性和亲密关系的概念,后者不一定建立在前者的基础上,而是建立在感受和被影响的具体能力上。因此,《银翼杀手2049》中对人性的建构发展为一种后人文主义对人文主义文化想象的批判,在这种文化想象中,人性必然是人类的专属领域。
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