Von Wittenberg und Nürnberg nach Kronstadt: Die Siebenbürgischen Kirchenordnungen von 1543/47 vor dem Hintergrund ihrer Wurzeln

IF 0.1 Q3 HISTORY
Armin Kohnle
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引用次数: 1

Abstract

Abstract In the early phase of the Reformation in Transylvania, two church-regulating texts became particularly important: Johannes Honter’s little Reformation booklet for Kronstadt und Burzenland from 1543 and the church regulations published in print in 1547, which the Universitas Saxonum made binding for the entire area of Saxon law three years later. The essay focuses on these two important texts and analyzes their roots in the Reformation tradition of the Holy Roman Empire and the Swiss Confederation. Wittenberg and Nuremberg stand for two of the possible sources from which the Transylvanian church ordinances could have drawn. In view of more than a century of intensive historiographical debate on these questions, an attempt is made to present the different positions and to check them for plausibility. The influence of Swiss theology, which is important from a church historical perspective, is also analyzed here.
从维滕贝格到纽伦堡到皇纳城:1543/47这七位沿途的教堂秩序,因为它们的起源
在特兰西瓦尼亚宗教改革的早期阶段,两个规范教会的文本变得尤为重要:1543年Johannes Honter为Kronstadt und Burzenland编写的宗教改革小册子,以及1547年出版的教会条例,三年后,撒克逊大学(Universitas Saxonum)使其对整个撒克逊法律领域具有约束力。本文着重于这两个重要文本,并分析其根源在神圣罗马帝国和瑞士联邦的宗教改革传统。维滕贝格和纽伦堡代表了特兰西瓦尼亚教会条例可能的两个来源。鉴于对这些问题进行了一个多世纪的激烈史学辩论,本文试图呈现不同的立场,并检查它们的合理性。瑞士神学的影响,从教会历史的角度来看是重要的,也分析在这里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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