Are Emotions Valueceptions or Responses to Values? Husserl’s Phenomenology of Affectivity Reconsidered

Q2 Arts and Humanities
Alexis Delamare
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引用次数: 1

Abstract

How are we able to experience values? Two sides are competing in contemporary literature: ‘Meinongians’ (represented notably by Christine Tappolet) claim that axiological properties are apprehended in emotions, while ‘Hildebrandians’ (represented in particular by Ingrid Vendrell Ferran) assert that such experiences of value (or valueceptions) are accomplished in special ‘value feelings’, and that emotions are only responses to these felt values. In this paper, I study the Husserlian viewpoint on this issue. I reveal that, contrary to what almost all scholars have assumed so far, Husserl’s position is not reducible to Meinong’s and must on the contrary be regarded as an innovative and stimulating approach that helps unifying the two standard frameworks. It indeed recognizes (with Hildebrandians) the existence of non-emotional value feelings, while maintaining (with Meinongians) that originary axiological experiences are necessarily emotional.
情绪是价值观的接受还是对价值观的回应?重新思考胡塞尔的《情感现象学》
我们如何能够体验价值?在当代文学中,两派相互竞争:“Meinongians”(以Christine Tappolet为代表)声称价值属性是在情感中被理解的,而“Hildebrandians”(以Ingrid Vendrell Ferran为代表)声称这种价值体验(或价值感知)是在特殊的“价值感受”中完成的,情感只是对这些感受价值的反应。本文研究胡塞尔在这一问题上的观点。我揭示,与迄今为止几乎所有学者的假设相反,胡塞尔的立场不能简化为梅农的立场,相反,必须被视为一种创新和刺激的方法,有助于统一两个标准框架。它确实承认(与hildebrandans一样)非情感价值感受的存在,同时(与Meinongians一样)维持原始价值论经验必然是情感的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Phenomenology and Mind
Phenomenology and Mind Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
16
审稿时长
25 weeks
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