Patriotism, Science, and the Development of Xu Qian’s “Theology of Liberation in China”

IF 0.1 0 ASIAN STUDIES
Wang Jue 王珏
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引用次数: 0

Abstract

This article examines Xu Qian (1871–1940), a prominent figure in the Republican period and the changes in his theological thought. I explain why Xu’s theological thought can be called a germinating version of “liberation theology” in China and argue that a number of factors influenced his theological thought in the context of his time, his understanding of science being a key factor. I analyze how science interacts with his understanding of Christianity in his Christian journey. I find that Xu’s Christian journey is a gradual process of eliminating the supernatural components, culminating in the conclusion that the only function of Christianity is to save the nation, and that this process of change is inseparable from his expanded understanding of “science.” The relevance of Xu’s example for today is that the expanded understanding of “science” still exists. I conclude with a suggestion for a broader exploration of the meaning of science.
爱国主义、科学与徐迁“解放神学”在中国的发展
本文考察了民国时期的杰出人物徐迁(1871-1940)及其神学思想的变迁。我解释了为什么许的神学思想可以被称为中国“解放神学”的萌芽版本,并认为在他的时代背景下,许多因素影响了他的神学思想,他对科学的理解是一个关键因素。我分析了在他的基督教之旅中科学是如何与他对基督教的理解相互作用的。我发现徐的基督教之旅是一个逐步消除超自然成分的过程,最终得出基督教的唯一功能是拯救民族的结论,而这个变化的过程与他对“科学”的扩展理解是分不开的。徐的例子与今天的相关性在于,对“科学”的扩展理解仍然存在。最后,我建议对科学的意义进行更广泛的探索。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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