THE MODEL OF IMPLEMENTATION OF RELIGIOUS MODERATION IN MADRASAS AND ITS RELEVANCE TO THE THEORY OF SOCIAL CONSTRUCTION OF PETER L. BERGER (CASE STUDIES IN MADRASAH KEDIRI REGENCY, AND SURABAYA CITY)

Titik Triwulan Tutik, Agus Aditoni
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Abstract

This research is an Applied Research on National Strategic Studies, on the Implementation Model of Religious Moderation in Madrasahs by taking case studies in Surabaya City and Kediri Regency. Objectives of the activity: First, to analyze management patterns in implementing religious moderation in madrasas. Second, analyze the application of subject teacher learning in implementing religious moderation in madrasas for their students. Third, describe the obstacles faced by madrasa institutions in implementing religious moderation. The research design is designed as a field research design in which the researcher will conduct observations and interviews with the respondents, on the issues raised. These findings will be analyzed using the social construction theory of Peter L. Berger. The results of the study show: First, the management pattern in implementing religious moderation in madrasas begins with determining the vision and mission of the madrasa, and preparing the madrasa work program which is documented in the Madrasah Strategic Plan (Resntra), Madrasah Work Plan, Annual Activity Plan, Madrasah Activity Plan and Budget, and Madrasah Curriculum. Second, Madrasas in implementing religious moderation generally use three patterns, namely: (1) integrating in the learning process; (2) habituation activities; (3) through extracurricular. Based on the implementation model of religious moderation at the madrasah, it can generally be concluded that these patterns are by Peter L. Berger's Social Construction Theory, namely the existence of stages in implementation such as the preparation of vision and mission, work programs, and habituation to the institution (process externalization), implementation of vision and mission, work programs, and habituation to madrasas (objectification process), and a correct understanding of moderation and implementation in everyday life both in the school, home, and community environment (internalization process).Based on the findings/results of the research, the suggestions/recommendations that can be given are: (1) there needs to be socialization, workshops, technical guidance, training on religious moderation for all educators and education personnel in Madrasahs in order to create a unified insight; (2) The government in this case the Ministry of Religion of the Republic of Indonesia needs to provide a separate budget related to religious moderation activities, especially in madrasas so that activities can be carried out massively, systematically, and structured from the central level to the madrasa level; and (3) Madrasahs need to coordinate with parents through the madrasa committee, and carry out MoUs with stakeholders such as national private companies through CSR programs in implementing religious moderation in madrasas, so that activities can be carried out massively and planned
宗教节制在伊斯兰学校的实施模式及其与Peter l. berger社会建构理论的关联(以kediri regency伊斯兰学校和泗水市为例)
本研究是国家战略研究的应用研究,以泗水市和Kediri县为例,研究宗教节制在伊斯兰学校的实施模式。活动目的:首先,分析在伊斯兰学校实施宗教节制的管理模式。其次,分析学科教师学习在伊斯兰学校为学生实施宗教节制中的应用。第三,描述伊斯兰学校在实施宗教节制方面面临的障碍。研究设计被设计为实地研究设计,研究人员将对提出的问题与受访者进行观察和访谈。本文将运用伯杰的社会建构理论对这些研究结果进行分析。研究结果表明:首先,在伊斯兰学校实施宗教节制的管理模式始于确定伊斯兰学校的愿景和使命,并制定伊斯兰学校的工作计划,这些计划记录在伊斯兰学校战略计划(Resntra),伊斯兰学校工作计划,年度活动计划,伊斯兰学校活动计划和预算以及伊斯兰学校课程中。第二,伊斯兰学校在实施宗教节制方面一般采用三种模式,即:(1)在学习过程中融入;(2)习惯活动;(3)通过课外活动。基于宗教温和在伊斯兰学校的实施模式,一般可以得出以下结论:这些模式是Peter L. Berger的社会建构理论,即在实施过程中存在诸如愿景和使命的准备、工作计划和对机构的习惯化(过程外化)、愿景和使命的实施、工作计划和对伊斯兰学校的习惯化(客观化过程)等阶段。以及在学校、家庭和社区环境中对日常生活中的节制和实施的正确理解(内化过程)。根据研究结果,可以给出的建议是:(1)需要对所有伊斯兰学校的教育工作者和教育人员进行宗教节制的社会化、研讨会、技术指导和培训,以形成统一的见解;(2)政府,在这种情况下,印度尼西亚共和国宗教部需要提供与宗教节制活动有关的单独预算,特别是在伊斯兰学校,以便从中央一级到伊斯兰学校一级大规模、系统和有组织地开展活动;(3)伊斯兰学校需要通过伊斯兰学校委员会与家长协调,并通过企业社会责任项目与国家私营公司等利益相关者签订谅解备忘录,在伊斯兰学校实施宗教节制,以便活动可以大规模和有计划地进行
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