The evolution of the Anglo-American rural cemetery: landscape architecture as social and cultural history.

D. Schuyler
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引用次数: 24

Abstract

A typical Englishman or American making the Grand Tour in the closing decades of the eighteenth century paid the obligatory visit to Rousseau's tomb at Ermenonville, and in the early years of the following century such ‘tourists’ made pilgrimages to the new Parisian cemetery, Pere Lachaise. In Cemetery Improvement (1840), for example, George Collison pointed out that ‘Every continental traveller pays an early visit to the cemetery of Pere Lachaise’, while Americans almost invariably described that burial ground as ‘the most attractive spot in France’. At first these published travel accounts took on a formulaic quality, with each book repeating almost verbatim what other visitors recorded of the beauty of the scenery, but predictability detracts only slightly from the historical value of such descriptions: at Ermenonville and Pere Lachaise English and American travellers confronted scenes foreign to their experience at home. Rousseau, the great champion of nature, was buried on an island in a garden, an a...
英美乡村墓地的演变:作为社会文化史的景观建筑。
典型的英国人或美国人在18世纪最后几十年的大旅行中,必会去参观卢梭在埃尔梅农维尔的坟墓,在接下来的世纪初,这些“游客”会去巴黎的新墓地——拉雪兹神父公墓朝圣。例如,在1840年出版的《墓地改良》一书中,乔治·科里森指出,“每个大陆旅行者都会早早地去参观拉舍尔神父的墓地”,而美国人几乎无一不将这块墓地描述为“法国最吸引人的地方”。起初,这些出版的旅行记录带有一种公式化的性质,每本书几乎都逐字逐句地重复其他游客对风景之美的记录,但这种可预测性只略微降低了这种描述的历史价值:在埃尔梅农维尔和拉雪兹修道院,英国和美国的旅行者面对的是他们在国内经历过的陌生场景。卢梭,大自然的伟大捍卫者,被埋葬在一个花园中的小岛上。
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