Politics and Calligraphy at the Courts of the Early and Middle Tang Dynasty

IF 0.4 0 ASIAN STUDIES
Xie Chen
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引用次数: 0

Abstract

This article examines the Tang calligraphic collection from a socio-political perspective. Issues of the monumentality of Wang Xizhi’s calligraphy, the materiality of calligraphic works in the Inner Storehouse, the vicissitudes and accessibility of the imperial calligraphic collection are addressed here. This study demonstrates that the political implication of the imperial calligraphic collection is not only seen in the patronage of specific calligraphic works that expounded political messages, but also in the details of the management and uses of the calligraphic collection. The Tang rulers made innovative uses of calligraphy to cultivate their public image and strengthen their bonds with officials who were simultaneously audience, advisors, competitors and members of the same community of interests with the rulers. During the Tang dynasty, imperial collecting of calligraphy and the collection were adopted as a sign of cultured rule, a common aesthetic pursuit among the cultural elites, and a platform for power exchange and social interaction between the Tang rulers and ministers.
早、中唐宫廷政治与书法
本文从社会政治的角度考察唐代书法收藏。王羲之书法的纪念性、内库书法作品的物质性、宫廷书法收藏的变迁和可及性等问题在此进行论述。本研究表明,宫廷书法收藏的政治意蕴不仅体现在对阐述政治信息的具体书法作品的赞助上,还体现在对书法收藏的管理和使用的细节上。唐朝统治者创新地使用书法来培养他们的公众形象,加强他们与官员的联系,这些官员同时是听众、顾问、竞争对手和统治者同一利益共同体的成员。在唐代,宫廷收藏书法和典藏被作为一种文化统治的标志,是文化精英共同的审美追求,是唐朝统治者和大臣之间权力交流和社会互动的平台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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