Filsafat Al-Fârabî Sebagai Kritik Ideologi

Nunu Burhanuddin
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Abstract

The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.
法拉比的哲学是对意识形态的批判
Abu Nasr al-Farabi的科学遗产大约在50年前就为伊斯兰世界所知,但尚未得到充分的探索和研究。一千多年来,法拉比的哲学已经被人遗忘,他的大部分作品和杰作都被人遗忘了,没有人碰过,几乎消失了。这一条件寻求一种将法拉比作品按比例和全面地置于伊斯兰星座地平线的努力。本研究旨在考察法拉比哲学作为穆斯林哲学著作中具有创造性和原创性的意识形态批判者之一。“意识形态批判”在这一语境中是一种系统功能的恰当体现,它覆盖了“一种思想”,并影响了思想本身的材料。法拉比的一些思想可以被解释为它所带有的一种与意识形态批判有关的概念,就像在伊斯兰世界最伟大的希腊作品翻译工程中出现的那样,法拉比倾向于亚里士多德所建立的逻辑物质,以及在最好的国家中存在的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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