The Time-Space and Identity Discourse of a City – or How to Appropriate Klaipėda?

Tomas Kiauka
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引用次数: 0

Abstract

In this article, two different models of Klaipėda city’s time-space appropriation are analyzed and compared by applying the phenomenological concept of “depth of time,” coined by philosopher A. Mickūnas. One is represented by a scientific-methodological discourse, examining the poetic and philosophical/publicist interpretations of the narrated city of Klaipėda; the second model includes and analyzes poetic essays on Klaipėda, which convey the artistic-aesthetic (re)presentation of the city’s time-space. This comparison allows one to draw a conclusion that artistic narration, arising from an immediate experience of the city’s time-space, appears to be a more effective form of appropriation, for it makes possible an authentic integration of different time-space dimensions, divided (and contrapositioned) by historic turning-points. Because it contains a kind of developed subjectivity, artistic narration, contrary to an approach based on academic discourse, it also has no claims to some “privileged” knowledge of the city and as such contributes to the plurality of the construction of the city’s identities.
城市的时空与身份话语——或如何恰当Klaipėda?
本文运用哲学家A. Mickūnas提出的现象学概念“时间深度”,对Klaipėda城市时空占用的两种不同模式进行了分析和比较。一个是以科学方法论的话语为代表的,考察了对Klaipėda所叙述的城市的诗意和哲学/宣传的解释;第二个模型包括并分析Klaipėda上的诗文,这些诗文传达了城市时空的艺术美学(再)呈现。这种比较使人们得出这样的结论:艺术叙事源于对城市时空的直接体验,似乎是一种更有效的挪用形式,因为它使不同时空维度的真实整合成为可能,这些维度被历史转折点划分(和对立)。因为它包含了一种发达的主体性,艺术叙事,与以学术话语为基础的方法相反,它也没有要求某种“特权”的城市知识,因此有助于城市身份建构的多元化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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