INTERNALIZATION OF RELIGION AND CULTURE: RELIGIOSITY OF THE TEBUWUNG SOCIETY IN THE TINGKEPAN TRADITION

Ubaidillah
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Abstract

This study explains the phenomenon of the living qur'an practiced by the Tebuwung Society in Dukun, Gresik, East Java, regarding the meaning of surah Yusuf and Maryam in the tingkepantradition. The Qur'anic phenomenon in this pregnancy ritual is a form of meaning of the Qur'an's content that surrounds the local community's life. Based on qualitative research with a phenomenological approach, while data were obtained through in-depth interviews, observation, and documentation, this study tries to explain the phenomenon of the tingkepantradition, the public's reception of surahYusuf and Maryam, and the influence of reading the two surahsin the tingkepantradition. Based on Karl Mannheim's perspective and the social construction of Peter L. Berger, the study's results show that the awareness of the Qur'an that exists in the community is built through the religious understanding of the central figures of religion at local level. From these central figures, awareness emerged from understanding the ideas and moral messages of surahYusuf and Maryam in the hope of having descendants that handsome or beautiful face and character as depicted in the two surahs. Apart from being local wisdom, this tingkepan tradition constructively demonstrates the community's belief that the creation of man is closely related to the Oneness of God since he/she was in the womb.
宗教与文化的内化:廷可攀传统中特布翁社会的宗教性
本研究解释了东爪哇格列西克杜昆的Tebuwung社会实践活古兰经的现象,关于在tingkepan传统中苏拉优素福和玛丽亚姆的意义。这种怀孕仪式中的古兰经现象是围绕着当地社区生活的古兰经内容的一种意义形式。本研究以现象学研究方法为基础,透过深入访谈、观察及文献资料收集资料,试图解释廷克潘传统的现象、公众对苏苏和玛利亚的接受,以及阅读这两个苏拉对廷克潘传统的影响。基于卡尔·曼海姆的视角和彼得·l·伯杰的社会建构,研究结果表明,存在于社区中的《古兰经》意识是通过对地方层面宗教核心人物的宗教理解而建立起来的。从这些核心人物中,意识从对苏拉的思想和道德信息的理解中浮现出来,hyusuf和Maryam希望后代拥有两苏拉中所描绘的英俊或美丽的面孔和性格。除了是当地的智慧,这个tingkepan传统建设性地展示了社区的信念,即人类的创造与上帝的合一密切相关,因为他/她在子宫里。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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