Towards an Ọmọlúàbí code of research ethics: Applying a situated, participant-centred virtue ethics framework to fieldwork with disadvantaged populations in diverse cultural settings

IF 2.1 Q2 ETHICS
Bukola Oyinloye
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引用次数: 6

Abstract

This paper presents a participant-centred virtue ethics approach, the Ọmọlúàbí moral-ethical framework, which moves beyond researcher-centred reflexivity to incorporate participants’ moral virtues within a broader research ethics framework. It demonstrates a methodical application of the framework during research with rural Yorùbá communities in Northcentral Nigeria through the principles of continuity; adherence to local and national processes; adaptation to local ways of being and doing; and provision of tangible benefit. After proposing a conceptual approach for participant-centred ethics, the paper explores the tensions and complexities that may occur when attempting to reconcile diverse ethical traditions and provides practical suggestions for researchers who wish to conduct moral and ethical fieldwork in similar contexts. Ultimately, the paper argues for an integration of participants’ values and virtues within research ethics in order to affirm diverse ethical and intellectual traditions.
建立Ọmọlúàbí研究伦理准则:将一个以参与者为中心的美德伦理框架应用于不同文化背景下弱势群体的实地调查
本文提出了一种以参与者为中心的美德伦理方法,即Ọmọlúàbí道德伦理框架,它超越了以研究人员为中心的反身性,将参与者的道德美德纳入更广泛的研究伦理框架。它展示了通过连续性原则在尼日利亚中北部农村Yorùbá社区的研究中有系统地应用该框架;遵守地方和国家进程;适应当地的生存和行为方式;并提供切实的利益。在提出了以参与者为中心的伦理学的概念方法之后,本文探讨了在试图调和不同伦理传统时可能出现的紧张和复杂性,并为希望在类似背景下进行道德和伦理实地调查的研究人员提供了实用建议。最后,本文主张在研究伦理中整合参与者的价值观和美德,以肯定不同的伦理和知识传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Research Ethics
Research Ethics Arts and Humanities-Philosophy
CiteScore
4.30
自引率
11.80%
发文量
17
审稿时长
15 weeks
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