{"title":"Montesquieu e la storia del commercio nel mondo antico","authors":"M. Bravi","doi":"10.6092/ISSN.2421-4124/7587","DOIUrl":null,"url":null,"abstract":"In the XXI book of the \"Esprit des lois\", Montesquieu proposed an articulated reconstruction of the main events that marked the history of commerce in the ancient world, making conclusions in explicit contrast to those of his compatriot Pierre-Daniel Huet, who in 1716 had published a treatise titled \"Histoire du commerce et de la navigation\". In particular, Montesquieu tried to argue, in clear disagreement with Huet, that the total incompetence of the Romans in the art of commerce, which lasted from the Republican period to the Imperial epoch, led them to the establishment of extremely negative monetary and customs policies. He opined that this damaged the prosperity of the ancient world irreparably, and thus, aggravated the ruinous decline of the population that was caused by the destructive wars of conquest and by the subsequent “despotism” to which the enslaved peoples were subjected. Then, in the following centuries, the spread of Christianity led to the radication of the primacy of spiritual values, thereby bringing about the growth of a large clergy which contributed in a decisive manner to hindering the realisation of an effective and consistent demographic recovery. Instead, David Hume firmly refused the idea that the ancient world, even before Roman dominion, could be considered more populated than the modern world, dedicating to this matter the essay \"Of the Populousness of Ancient Nations\" (1752).","PeriodicalId":36096,"journal":{"name":"Montesquieu.it","volume":"52 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2017-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Montesquieu.it","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.6092/ISSN.2421-4124/7587","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
In the XXI book of the "Esprit des lois", Montesquieu proposed an articulated reconstruction of the main events that marked the history of commerce in the ancient world, making conclusions in explicit contrast to those of his compatriot Pierre-Daniel Huet, who in 1716 had published a treatise titled "Histoire du commerce et de la navigation". In particular, Montesquieu tried to argue, in clear disagreement with Huet, that the total incompetence of the Romans in the art of commerce, which lasted from the Republican period to the Imperial epoch, led them to the establishment of extremely negative monetary and customs policies. He opined that this damaged the prosperity of the ancient world irreparably, and thus, aggravated the ruinous decline of the population that was caused by the destructive wars of conquest and by the subsequent “despotism” to which the enslaved peoples were subjected. Then, in the following centuries, the spread of Christianity led to the radication of the primacy of spiritual values, thereby bringing about the growth of a large clergy which contributed in a decisive manner to hindering the realisation of an effective and consistent demographic recovery. Instead, David Hume firmly refused the idea that the ancient world, even before Roman dominion, could be considered more populated than the modern world, dedicating to this matter the essay "Of the Populousness of Ancient Nations" (1752).
在《法的精神》的第21卷中,孟德斯鸠对标志着古代世界商业历史的主要事件进行了清晰的重建,得出的结论与他的同胞皮埃尔-丹尼尔·于埃(Pierre-Daniel Huet)的结论形成鲜明对比。于埃于1716年发表了一篇题为《商业和航海的历史》(Histoire du commerce et de la navigation)的论文。特别是,孟德斯鸠试图论证罗马人在商业艺术上的完全无能,从共和时期一直持续到帝国时期,导致他们建立了极其消极的货币和海关政策,这与于埃的观点明显不同。他认为,这无可挽回地破坏了古代世界的繁荣,从而加剧了毁灭性的人口下降,这是由毁灭性的征服战争和随后被奴役的人民所遭受的“专制”所造成的。然后,在接下来的几个世纪里,基督教的传播导致了精神价值的首要地位的根除,从而带来了一个庞大的神职人员的增长,这在阻碍实现有效和一致的人口复苏方面起到了决定性的作用。相反,大卫·休谟坚决反对这样一种观点,即古代世界,甚至在罗马统治之前,可以被认为比现代世界人口更多,他在《论古代国家的人口数量》(1752)中专门讨论了这个问题。