The Narrative Bodies of James Baldwin: A Discussion of Literary and Sartorial Style

IF 0.2 N/A LITERATURE
S. Covington
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引用次数: 0

Abstract

Inspired by Terry Newman’s literary and sartorial analysis of writers in her book Legendary Authors and the Clothes They Wore, I analyze James Baldwin’s literary and sartorial style using excerpts from his works and archival photography. I also add a signifier/signified analysis using social semiotic theory. According to De Saussure, there are two main parts to any sign, the signifier, which connotes any material thing, and the signified, which is the meaning that is made of that thing by the receiver. Social semiotics changes the focus from the sign to the way people use semiotic resources to produce communicative artifacts, collectively. In the semiotic tradition, I extend the literary text (Go Tell it on the Mountain, Another Country, and Just Above My Head) to a larger reading of the culture in which it was created and to the more universal structures that are inherent within it. Clothing is also considered a critical semiotic resource because it is viewed as a sign that signifies a particular meaning. In my analysis, I illuminate how Baldwin’s sartorial style is a mirror (signifier) to reflect his literary style and reflects the creative and spiritual (signified) essence of his work, connected to and with collective Black narratives of style.
詹姆斯·鲍德温的叙事体:文学与服装风格的探讨
受特里·纽曼在她的书《传奇作家和他们所穿的衣服》中对作家的文学和服装分析的启发,我从詹姆斯·鲍德温的作品和档案照片中摘录来分析他的文学和服装风格。我还使用社会符号学理论添加了能指/所指分析。根据德·索绪尔的观点,任何符号都有两个主要部分,能指,它包含任何物质的东西,而所指,是由接受者从那个东西中产生的意义。社会符号学将焦点从符号转向人们使用符号学资源共同生产交际人工制品的方式。在符号学传统中,我将文学文本(《去山上讲吧》、《另一个国家》和《就在我头顶上》)扩展为对创作文学文本的文化的更大解读,以及对其内在更普遍的结构的解读。服装也被认为是一种重要的符号学资源,因为它被视为一种象征特定意义的符号。在我的分析中,我阐明了鲍德温的服装风格是如何反映他的文学风格的一面镜子(能指),反映了他作品的创造性和精神(所指)本质,与黑人的集体叙事风格联系在一起。
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来源期刊
Childrens Literature
Childrens Literature LITERATURE-
CiteScore
0.30
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