Book Review: Public Governance and the Classical-Liberal Perspective: Political Economy Foundations by Aligica, P. D., Boettke, P. J., & Tarko, V.

Nina Alvandipour
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Hayek, James Buchanan, and Vincent and Elinor Ostrom, they explore the public administration field from the angle of “freedom of choice, voluntary association, knowledge, and learning, adaptability and resilience” to find a solution for the knowledge and power problems related to bureaucratic public administration based on “authority, hierarchy, and control” (p.80). The classical-liberal governance approach invites us to govern with citizens; “see like a citizen” rather than rule over citizens; “see like a state” (p.24). Without prioritizing individuals and their choices, there is no democratic view of public administration. As a result, they offer the notion of “Dynamic Governance” as “an adaptive institutional system” that can capture the ever-changing nature of the collective affairs based on “private-public mixed arrangements, quasi-markets, quasi-governments, and nonprofit and civil society organizations” rather than “pure market or a pure government” (p.122). Public governance can often be carried out through civic/ civil society organizations or the third sector. These institutions can limit social conflicts and satisfy the preferences of people who are directly impacted by programs and policies. Based on this view, local knowledge embedded in the complexities of our everyday life plays a critical role. They argue that in contrast to top-down direct government control, co-production with citizens and bottom-up governance is essential for “solving the knowledge problem” (p.130) by empowering people to access local, and often tacit, knowledge of time and place. Section two, “Public Choice and Public Administration,” begins with a chapter mapping the foundations of public choice as the leading carrier of the classical-liberal ethos, and merging it with public administration literature and its evolution. In the next two chapters, Aligica, Boettke, and Tarko provide context and relevance on how the classicalliberal theory of governance based on “individuals (as normative and analytical units), voluntary association, and selfgovernance” (p. 153). This is accomplished by discussing Vincent and Elinor Ostrom’s scholarship on new Institutionalism and a democratic understanding of public administration as a self-governing arrangement that supports self-governance, competition, pluralism, and polycentricity. Self-governance is structured in response to the classicalliberal understanding of public governance by taking the knowledge and power problems seriously. It offers innovative tools for resource provision in some policy areas regarding collective action dilemmas. A prosperous self-governing arrangement provides its members with the most significant possible opportunity to set rules and live under them while at the same time upholding a broad sense of community. But for that to happen, individuals have to play a critical role in creating those rules (co-production of rules). In this case, public governance is more about social processes driven by individual incentives and the governance of spontaneous orders rather than ideal types and end states. It is about the decisions, institutions, and procedures between the private and the public interface. 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引用次数: 0

Abstract

This fascinating book calls upon public administration to reorganize and reconstruct its governance and institutional principles on a positive doctrine of public governance based on the classical-liberal ethos. Drawing upon insights from Austria, Virginia, and Bloomington Schools of Political Economy, Aligica, Boettke, and Tarko attempt to bridge the classicalliberal view of political economy, new institutionalism, and public choice with public administration. The book is an endeavor to answer some of the most crucial metaquestions facing the audience in the field of public administration, such as what is the viable role of government in a democratic society? What is the suitable range of government activities and legitimate tools, instruments, and procedures for governing collective affairs? The authors explore the answers to these questions by identifying and exploring the classical-liberal conceptual framework, tools, features, and procedures of the administration of collective affairs. This framework is grounded in “individualism, freedom of choice, freedom of association” (p.25). The authors build and develop their argument by addressing the issue of collective coordination in the public sector through a polycentric understanding of multiple nodes of competing powers. The book is divided into 3 sections and 11 chapters. In section one, “A Distinctive Perspective on Governance,” Aligica, Boettke, and Tarko emphasize the ever-changing logic of the private and public relationships based on Normative Individualism and Public Choice. Building on the work of scholars and philosophers such as F.A. Hayek, James Buchanan, and Vincent and Elinor Ostrom, they explore the public administration field from the angle of “freedom of choice, voluntary association, knowledge, and learning, adaptability and resilience” to find a solution for the knowledge and power problems related to bureaucratic public administration based on “authority, hierarchy, and control” (p.80). The classical-liberal governance approach invites us to govern with citizens; “see like a citizen” rather than rule over citizens; “see like a state” (p.24). Without prioritizing individuals and their choices, there is no democratic view of public administration. As a result, they offer the notion of “Dynamic Governance” as “an adaptive institutional system” that can capture the ever-changing nature of the collective affairs based on “private-public mixed arrangements, quasi-markets, quasi-governments, and nonprofit and civil society organizations” rather than “pure market or a pure government” (p.122). Public governance can often be carried out through civic/ civil society organizations or the third sector. These institutions can limit social conflicts and satisfy the preferences of people who are directly impacted by programs and policies. Based on this view, local knowledge embedded in the complexities of our everyday life plays a critical role. They argue that in contrast to top-down direct government control, co-production with citizens and bottom-up governance is essential for “solving the knowledge problem” (p.130) by empowering people to access local, and often tacit, knowledge of time and place. Section two, “Public Choice and Public Administration,” begins with a chapter mapping the foundations of public choice as the leading carrier of the classical-liberal ethos, and merging it with public administration literature and its evolution. In the next two chapters, Aligica, Boettke, and Tarko provide context and relevance on how the classicalliberal theory of governance based on “individuals (as normative and analytical units), voluntary association, and selfgovernance” (p. 153). This is accomplished by discussing Vincent and Elinor Ostrom’s scholarship on new Institutionalism and a democratic understanding of public administration as a self-governing arrangement that supports self-governance, competition, pluralism, and polycentricity. Self-governance is structured in response to the classicalliberal understanding of public governance by taking the knowledge and power problems seriously. It offers innovative tools for resource provision in some policy areas regarding collective action dilemmas. A prosperous self-governing arrangement provides its members with the most significant possible opportunity to set rules and live under them while at the same time upholding a broad sense of community. But for that to happen, individuals have to play a critical role in creating those rules (co-production of rules). In this case, public governance is more about social processes driven by individual incentives and the governance of spontaneous orders rather than ideal types and end states. It is about the decisions, institutions, and procedures between the private and the public interface. Each chapter Book review
书评:《公共治理与古典自由主义视角:政治经济学基础》,作者:Aligica, p.d., Boettke, p.j.和Tarko, V。
这本引人入胜的书呼吁公共行政在基于古典自由主义精神的积极公共治理学说的基础上重组和重建其治理和制度原则。根据奥地利、弗吉尼亚和布卢明顿政治经济学派的见解,阿里吉卡、博特克和塔科试图将政治经济学、新制度主义和公共选择的古典自由主义观点与公共行政联系起来。这本书试图回答公众在公共行政领域面临的一些最关键的元问题,例如,在民主社会中,政府的可行角色是什么?管理集体事务的合适政府活动范围和合法工具、手段和程序是什么?作者通过识别和探索集体事务管理的古典自由主义概念框架、工具、特征和程序来探索这些问题的答案。这一框架的基础是“个人主义、选择自由、结社自由”(临25)。作者通过对竞争力量的多个节点的多中心理解来解决公共部门的集体协调问题,从而建立和发展了他们的论点。全书共分3节11章。在第一节“治理的独特视角”中,Aligica、Boettke和Tarko强调了基于规范个人主义和公共选择的私人和公共关系的不断变化的逻辑。他们在哈耶克(F.A. Hayek)、布坎南(James Buchanan)、奥斯特罗姆(Vincent and Elinor Ostrom)等学者和哲学家著作的基础上,从“选择自由、自愿结社、知识与学习、适应性与弹性”的角度探索公共行政领域,为基于“权威、等级和控制”的官僚公共行政相关的知识和权力问题寻找解决方案(第80页)。古典自由主义治理方法要求我们与公民一起治理;“像公民一样看问题”而不是统治公民;“像一个国家一样看”(第24页)。不优先考虑个人和他们的选择,就没有民主的公共行政观。因此,他们提出了“动态治理”的概念,认为它是“一种适应性的制度系统”,能够捕捉到基于“公私混合安排、准市场、准政府、非营利和民间社会组织”而不是“纯粹市场或纯粹政府”的集体事务的不断变化的性质(第122页)。公共治理通常可以通过公民/民间社会组织或第三部门进行。这些制度可以限制社会冲突,满足直接受计划和政策影响的人们的偏好。基于这种观点,根植于我们日常生活复杂性中的本地知识起着至关重要的作用。他们认为,与自上而下的政府直接控制相比,与公民共同生产和自下而上的治理对于“解决知识问题”(第130页)至关重要,因为它使人们能够获得当地的、往往是隐性的时间和地点知识。第二部分,“公共选择和公共行政”,首先用一章描绘了公共选择作为古典自由主义精神的主要载体的基础,并将其与公共行政文学及其演变结合起来。在接下来的两章中,Aligica, Boettke和Tarko提供了关于古典自由主义治理理论如何基于“个人(作为规范和分析单位),自愿协会和自治”的背景和相关性(第153页)。通过讨论文森特和埃莉诺·奥斯特罗姆关于新制度主义的学术研究,以及对公共行政作为一种支持自治、竞争、多元主义和多中心的自治安排的民主理解,可以实现这一点。自治的结构是为了回应古典自由主义对公共治理的理解,重视知识和权力问题。它为在一些涉及集体行动困境的政策领域提供资源提供了创新工具。一个繁荣的自治安排为其成员提供了尽可能重要的机会来制定规则并在规则下生活,同时又维护了广泛的社区意识。但要做到这一点,个人必须在制定这些规则(共同制定规则)方面发挥关键作用。在这种情况下,公共治理更多的是由个人激励驱动的社会过程和自发秩序的治理,而不是理想类型和最终状态。它是关于决策、制度和程序之间的私人和公共接口。每一章书评
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