L’antica amicizia tra Ateniesi e Focidesi e le nuove sfide della Grecia multipolare

Q2 Arts and Humanities
E. Franchi
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引用次数: 0

Abstract

According to some sources, the friendship between the Athenians and the Phokians dates back at least to the time of the First Sacred War and proved resilient enough to withstand, and adapt to, the different balances and constellations of alliances that took shape in the classical period. The bipolar Greece of the fifth century meant the Phokians had to choose between the Athenians and the Spartans. For both the Athenians and Spartans, friendship with the Phokians was important for extending their influence in central Greece and in the Delphic Amphictyony, although the Boiotian factor should not be overlooked. The years of Spartan hegemony saw the Phokians allied with the Spartans, also in an anti-Theban key, but when Spartan hegemony was on the wane, the Phokians had no choice but to allow themselves to be drawn into the Theban orbit. This represented a significant turning point: once Spartan power had diminished, Athens no longer needed to form an alliance with the Thebans against Sparta, and the new Spartan-Athenian axis offered the Phokians a fresh range of prospects. The Athenian-Phokian axis lasted also during the delicate phase of negotiations for the conclusion of the Peace of Philokrates and influenced memories of the archaic War of Krisa.
雅典人和福西德斯之间的古老友谊以及希腊多极的新挑战
根据一些资料,雅典人和福基人之间的友谊至少可以追溯到第一次神圣战争时期,并被证明足以承受并适应古典时期形成的不同平衡和联盟星座。五世纪两极分化的希腊意味着福基人必须在雅典人和斯巴达人之间做出选择。对于雅典人和斯巴达人来说,与福基人的友谊对于扩大他们在希腊中部和德尔菲两国的影响力都很重要,尽管波奥提亚人的因素也不应被忽视。在斯巴达称霸的岁月里,福基人与斯巴达人结盟,也是在反底比斯的关键时期,但当斯巴达霸权衰落时,福基人别无选择,只能让自己被拉入底比斯的轨道。这代表了一个重要的转折点:一旦斯巴达的力量减弱,雅典就不再需要与底比斯结盟来对抗斯巴达,新的斯巴达-雅典轴心为福基人提供了一个新的前景。雅典-福基安轴心也在菲洛克拉底和平谈判的微妙阶段持续,并影响了古老的克里萨战争的记忆。
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来源期刊
Erga-Logoi
Erga-Logoi Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
发文量
8
审稿时长
14 weeks
期刊介绍: Erga-Logoi is a peer-reviewed open-access journal of ancient history, literature, law and culture, as broadly conceived in geographical and chronological terms. Evoking Thucydides'' methodological exordium (although in that context the opposition obviously has a different value), the name of the Journal was chosen to reflect its intention of looking at the ancient world paying attention to both “facts” (historical events, artistic production, material culture) and “words” (literary, historical, legal production in its oral and written forms). On these bases, the Journal embraces a unified approach to the ancient world, rejecting sectional perspectives for an interdisciplinary focus, reflecting these complex articulated civilizations. The Journal, published every six months, is open to contributions of a historical, philological, literary, archaeological, artistic, and legal nature. It is multilingual, thereby aiming to foster the development of international debate on the ancient world and its legacy.
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