Glorifying Francis Xavier’s (1506–1552) Good Deeds or Miracles? The Negotiation of Sanctity in Daniello Bartoli’s Asia (1653)

IF 0.1 Q3 HISTORY
Elisa Frei
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Abstract

Abstract This essay focuses on Francis Xavier (1506–1552), the first saint of the Society of Jesus, canonised with its founder Ignatius of Loyola in 1622, and three differing perceptions of his sanctity, both within his own religious order and outside it. The work of Alessandro Valignano gives a first introduction soon after Xavier’s death, with complaints about how most of the testimonies of the future saint were exaggerated and not particularly edifying (1580s). The second text is the manuscript Relatio Rotae (1619), commissioned by Pope Paul V for Xavier’s canonisation, which contains many pages testifying to the same miracles and prophecies Valignano criticised. The final and main source is the treatise Asia by Daniello Bartoli (1653). The Ferrarese Jesuit dedicated the first half of it to Xavier’s life and death, and drew from multiple sources, always proud of his historical detachment, sobriety, and discretion. The examination of these sources highlights all of the negotiations involved in sanctity, especially in such an important period for the Roman Catholic Church in general, and for the Society of Jesus in particular.
赞颂方济各·泽维尔(1506-1552)的善行还是奇迹?达尼埃洛·巴托利《亚洲》中的神圣谈判(1653年)
本文主要介绍了弗朗西斯·泽维尔(Francis Xavier, 1506-1552),他是耶稣会的第一位圣人,于1622年与其创始人罗耀拉的伊格内修斯(Ignatius of Loyola)一起被封为圣徒,以及他自己的宗教秩序和外部对他的神圣性的三种不同看法。亚历山德罗·瓦利尼亚诺(Alessandro Valignano)的作品在沙维尔死后不久作了第一次介绍,他抱怨说,这位未来圣徒的大多数证词都被夸大了,并没有特别有启迪意义(1580年代)。第二个文本是手稿《关系》(1619年),由教皇保罗五世委托为沙维尔封圣,其中包含许多页证明同样的奇迹和预言瓦利尼亚诺批评。最后和主要的来源是丹尼洛·巴托利(Daniello Bartoli)的论文《亚洲》(1653)。费拉雷斯耶稣会士将书的前半部分献给了泽维尔的生与死,并从多个来源取经,总是为他的历史超然、冷静和谨慎而自豪。对这些资料的研究突出了所有涉及神圣性的谈判,特别是在这样一个重要的时期,对罗马天主教会,特别是对耶稣会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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