Esos raros peinados nuevos: Punks mexicanos, vidas ociosas y precariedad feminizada

IF 0.2 0 LITERARY THEORY & CRITICISM
Martin De Mauro Rucovsky
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引用次数: 0

Abstract

In the following we seek to consider the ways in which the cultural representations about punk lives in Ciudad Nezahualcóyotl represent an inquiry around female precariousness that refers to economically superfluous stocks, unproductive jobs and garbage jobs closer to the universe of anonymous and imperceptible lives. And that marking supposes a potentiality in relation to the feminine condition and gendered in juxtaposition to the condition of workers. Punks are fundamentally lazy, indifferent and apathetic towards labor relations, hence work is that absent sign that makes it work and becomes an explanatory principle.The series of cultural materials in question examines the filmic work of Sarah Minter in her first video art films that are Nadie es inocente (1987) and Alma Punk (1992) crossing different analyzes from of the wandering becoming of its protagonists.
那些奇怪的新发型:墨西哥朋克、无所事事的生活和女性化的不稳定
在接下来的文章中,我们试图考虑在Ciudad Nezahualcóyotl中朋克生活的文化表征如何代表了对女性不稳定性的探究,这种不稳定性指的是经济上多余的股票,非生产性工作和垃圾工作,更接近于匿名和难以感知的生活。这种标记假设了一种与女性状况相关的可能性以及与工人状况并列的性别。朋克从根本上来说是懒惰的、冷漠的、对劳动关系不感兴趣的,因此工作是使它起作用的缺席的标志,成为一种解释原则。本文所讨论的一系列文化材料考察了莎拉·明特在她的第一部视频艺术电影中的电影作品,即《Nadie es inocente》(1987)和《Alma Punk》(1992),跨越了对主人公流浪成长的不同分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
23
审稿时长
31 weeks
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