{"title":"What Nature Gave Us: Steven Pinker on the Rules of Reason","authors":"G. Harpham","doi":"10.26613/esic.6.2.302","DOIUrl":null,"url":null,"abstract":"Abstract Steven Pinker argues that rationality represents both a “patrimony,” a human endowment exhibited even in the behaviors of “primitive” societies, and a powerful force for good. At the same time, Pinker describes rationality as a “scarce” resource in the contemporary world, one that must be defined, defended, and deployed against the many destructive forms of irrationality to which we are prone. In order to avert a looming “Tragedy of the Commons,” Pinker proposes that rationality should be considered not just a cognitive benefit but a moral imperative. In doing so, however, he argues against the Enlightenment tradition in which the individual, rather than the “Commons,” is the final arbiter. The fundamental tension in Pinker’s argument is between a “primitive” process of collective reasoning that produces a stable but nonprogressive society and a “modern” orientation toward the individual that has brought us to the brink of political chaos and ecological disaster.","PeriodicalId":36459,"journal":{"name":"Evolutionary Studies in Imaginative Culture","volume":"31 1","pages":"101 - 108"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Evolutionary Studies in Imaginative Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26613/esic.6.2.302","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract Steven Pinker argues that rationality represents both a “patrimony,” a human endowment exhibited even in the behaviors of “primitive” societies, and a powerful force for good. At the same time, Pinker describes rationality as a “scarce” resource in the contemporary world, one that must be defined, defended, and deployed against the many destructive forms of irrationality to which we are prone. In order to avert a looming “Tragedy of the Commons,” Pinker proposes that rationality should be considered not just a cognitive benefit but a moral imperative. In doing so, however, he argues against the Enlightenment tradition in which the individual, rather than the “Commons,” is the final arbiter. The fundamental tension in Pinker’s argument is between a “primitive” process of collective reasoning that produces a stable but nonprogressive society and a “modern” orientation toward the individual that has brought us to the brink of political chaos and ecological disaster.
Steven Pinker认为,理性既是一种“遗产”,一种在“原始”社会行为中表现出来的人类天赋,也是一种强大的善的力量。与此同时,平克将理性描述为当代世界的一种“稀缺”资源,一种必须被定义、捍卫和部署的资源,以对抗我们倾向于采取的许多破坏性的非理性形式。为了避免迫在眉睫的“公地悲剧”,平克提出,理性不应仅仅被视为一种认知上的益处,还应被视为一种道德上的必要性。然而,在这样做的过程中,他反对启蒙运动的传统,在这种传统中,个人而不是“公地”是最终的仲裁者。在平克的论证中,根本的张力在于产生稳定但不进步的社会的集体推理的“原始”过程与把我们带到政治混乱和生态灾难边缘的个人的“现代”取向之间。