Native-speakerism revisited: Global Englishes, ELT and intercultural communication

F. Fang
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引用次数: 20

Abstract

The English language functions as a global lingua franca, and as the number of non-native speakers of English surpasses the number of native speakers of English, the ideology of native-speakerism is challenged. Viewing from the paradigm of Global Englishes (GE), English is no longer the sole property of its native speakers. This paper first discusses and presents a general picture regarding standard language ideology and the ideology of native-speakerism, and links the notion to how such ideas would exert an influence on teacher recruitment and intercultural communication in English language teaching (ELT). This paper then employs narrative inquiry from Chinese ELT professionals who have education experience abroad to reveal how they negotiate their professional identities in relation to privilege and marginalization when working with native English speaking colleagues. This paper argues for the importance of moving beyond the idealized native speaker model from the GE paradigm to challenge the ideology of native-speakerism in various aspects of ELT, in particular, in expanding circle contexts.
重新审视母语主义:全球英语、英语教学和跨文化交际
英语作为一种全球通用语,随着非英语母语者的数量超过英语母语者的数量,以英语为母语者的意识形态受到挑战。从全球英语(GE)的范式来看,英语不再是母语人士的专有财产。本文首先讨论并呈现了标准语言意识形态和母语主义意识形态的总体情况,并将这一概念与这些观念如何影响英语教学中的教师招聘和跨文化交际联系起来。然后,本文采用具有海外教育经历的中国英语教学专业人士的叙事探究,揭示他们在与母语为英语的同事合作时如何协商与特权和边缘化有关的专业身份。本文认为,从通用范式出发,超越理想化的母语者模式,在英语教学的各个方面,特别是在扩大的圈子语境中,挑战母语者主义的意识形态是非常重要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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20 weeks
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