{"title":"The World disenchantment, re-enchantment, neo-tribalism and the Free Masonry","authors":"Francesco Paolo Pinello","doi":"10.29322/ijsrp.12.07.2022.p12723","DOIUrl":null,"url":null,"abstract":": This contribution of mine, which addresses the themes of intellectualisation, rationalisation, disenchantment, death, civil religion, autonomy of styles, fourth secularisation and re-enchantment, seeks to outline the context in which to frame the current state of Italian Freemasonry. The question I am trying to answer is: “How did we get to this point?”. These are reflections on some of the writings of Max Weber (the themes of intellectualisation, rationalisation and disenchantment), Philippe Ariès (the theme of death), Luigi Berzano (the themes of the autonomy of styles and the fourth secularisation), Robert Neelly Bellah (the theme of civil religion), Michel Maffesoli (the theme of re-enchantment) and on two earlier research papers of mine on cognitive social deviance, already published. The first research work concerns a Masonic Academy in the Sicilian hinterland which, in the second half of the 18th century, worked in a network with other Academies in Palermo and Catania and with the Roman Arcadia and which can be traced back to the Neapolitan Masonic circles of Raimondo di Sangro, prince of San Severo, and the Sansevero Chapel. The second research work was conducted, both in the Masonic Order and in various Masonic Rites, using the method of participant observation, after initiation, within the two most – spirituality has now entered our everyday vocabulary. We encounter it more and more often and on the most diverse occasions, just as the number of those who define themselves using the formula is growing: I am spiritual, but not religious . To be spiritual is to engage in a search for meaning (for sense) without affiliating or recognising oneself in a specific organised religion, following paths that usually lie outside the traditional enclosures of the sacred drawn by churches or historical confessions (or civil religions). In Italy too, there is an increase in those who set out on the path of spirituality to rediscover a deeper relationship with nature, to achieve a state of inner well-being and in their relationship with others, to unveil the mysteries that surround us. From being a marginal phenomenon, spirituality has acquired a new visibility in our country ( see Palmisano e Pannofino, 2021, synthesis of the introduction ).","PeriodicalId":14290,"journal":{"name":"International Journal of Scientific and Research Publications (IJSRP)","volume":"73 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Scientific and Research Publications (IJSRP)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29322/ijsrp.12.07.2022.p12723","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
: This contribution of mine, which addresses the themes of intellectualisation, rationalisation, disenchantment, death, civil religion, autonomy of styles, fourth secularisation and re-enchantment, seeks to outline the context in which to frame the current state of Italian Freemasonry. The question I am trying to answer is: “How did we get to this point?”. These are reflections on some of the writings of Max Weber (the themes of intellectualisation, rationalisation and disenchantment), Philippe Ariès (the theme of death), Luigi Berzano (the themes of the autonomy of styles and the fourth secularisation), Robert Neelly Bellah (the theme of civil religion), Michel Maffesoli (the theme of re-enchantment) and on two earlier research papers of mine on cognitive social deviance, already published. The first research work concerns a Masonic Academy in the Sicilian hinterland which, in the second half of the 18th century, worked in a network with other Academies in Palermo and Catania and with the Roman Arcadia and which can be traced back to the Neapolitan Masonic circles of Raimondo di Sangro, prince of San Severo, and the Sansevero Chapel. The second research work was conducted, both in the Masonic Order and in various Masonic Rites, using the method of participant observation, after initiation, within the two most – spirituality has now entered our everyday vocabulary. We encounter it more and more often and on the most diverse occasions, just as the number of those who define themselves using the formula is growing: I am spiritual, but not religious . To be spiritual is to engage in a search for meaning (for sense) without affiliating or recognising oneself in a specific organised religion, following paths that usually lie outside the traditional enclosures of the sacred drawn by churches or historical confessions (or civil religions). In Italy too, there is an increase in those who set out on the path of spirituality to rediscover a deeper relationship with nature, to achieve a state of inner well-being and in their relationship with others, to unveil the mysteries that surround us. From being a marginal phenomenon, spirituality has acquired a new visibility in our country ( see Palmisano e Pannofino, 2021, synthesis of the introduction ).
我的这篇文章的主题是理智化、合理化、祛魅、死亡、公民宗教、风格自治、第四世俗化和再魅,它试图勾勒出意大利共济会当前状态的框架。我试图回答的问题是:“我们是如何走到这一步的?”这些都是对马克斯·韦伯(理智化、理性化和去魅化的主题)、菲利普·阿里特斯(死亡的主题)、路易吉·贝尔扎诺(风格自治和第四次世俗化的主题)、罗伯特·尼利·贝拉(公民宗教的主题)、米歇尔·马菲索利(再魅化的主题)的一些著作的反思,以及我早前发表的两篇关于认知社会偏差的研究论文。第一项研究工作涉及西西里腹地的共济会学院,该学院在18世纪下半叶与巴勒莫和卡塔尼亚的其他学院以及罗马阿卡迪亚的网络合作,可以追溯到那不勒斯共济会圈子的Raimondo di Sangro,圣塞韦罗王子和桑塞韦罗教堂。第二项研究工作是在共济会和各种共济会仪式中进行的,使用参与性观察的方法,在启迪之后,在两个最——灵性现在已经进入我们的日常词汇。我们越来越频繁地在各种各样的场合遇到它,就像用这个公式定义自己的人越来越多一样:我有精神信仰,但不是宗教信仰。精神上的追求是在寻找意义(寻找意义)的过程中,不依附于或承认自己属于某个特定的有组织的宗教,遵循通常位于教堂或历史忏悔(或民间宗教)所划定的神圣的传统围墙之外的道路。在意大利,也有越来越多的人走上灵性之路,重新发现与自然的更深层次的关系,达到一种内心的幸福状态,在与他人的关系中,揭开我们周围的奥秘。从一个边缘现象,灵性在我们国家获得了新的可见性(见Palmisano e Pannofino, 2021,综合介绍)。