Archiving the audible debris of empire: on a mission between Africa and Britain

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES
Erin Johnson-Williams
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引用次数: 0

Abstract

ABSTRACT Derrida’s work on ‘archive fever’ has prompted a great deal of academic reflection about the archive and what a critical ‘archiving’ of the past can imply for our understanding of the present. And yet, if the object of historical study is musical sound, what can a ‘fevered’ approach to the archive tell us through the silence of its dusty materials? When adding in the further complexity of a colonial context, the archiving of what Stoler has termed the ‘imperial debris’ of empire brings up a further conundrum: that of what I call here the ‘audible debris’ of empire: i.e. the sonic traces of power and resistance through musical sound that are otherwise absent from traditional historical narratives. In this article, I examine nineteenth-century British attitudes about music at the South African mission station of Lovedale in order to interrogate what a ‘destabilised’ archival awareness can bring to postcolonial musical scholarship. I ask how the structures of colonial archiving that created the imperial historiography of Lovedale (the ‘archival imaginary’) have influenced and reinforced the ‘disciplining strains’ of Lovedale’s musical activities. In turn, I also consider how these ‘disciplining strains’ have created audible legacies that are themselves musical archives of imperial processes.
记录帝国的声音碎片:在非洲和英国之间执行任务
德里达关于“档案热”的著作引发了大量关于档案的学术反思,以及对过去的批判性“存档”对我们理解现在意味着什么。然而,如果历史研究的对象是音乐的声音,那么“狂热”的方法可以通过尘封的材料的沉默告诉我们什么?当将殖民背景进一步复杂化时,斯托勒所称的帝国的“帝国碎片”的存档带来了一个进一步的难题:我在这里称之为帝国的“可听碎片”:即通过音乐声音的权力和抵抗的声音痕迹,否则在传统的历史叙述中是缺失的。在这篇文章中,我考察了19世纪英国人对南非洛夫代尔传教站音乐的态度,以探究“不稳定”的档案意识会给后殖民音乐学术带来什么。我问,创造了洛夫代尔帝国史学的殖民档案结构(“档案想象”)如何影响和加强了洛夫代尔音乐活动的“纪律张力”。反过来,我也考虑了这些“纪律的菌株”如何创造了听觉遗产,这些遗产本身就是帝国过程的音乐档案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
7.70%
发文量
30
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