The Quintuple Canonization of 1622: Between the Renewal of the Making of Saints and Claims for Pontifical Monopoly

IF 0.1 Q3 HISTORY
Christian Renoux
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Abstract

Abstract This article examines the particular place of the quintuple canonization of 1622 in the long history of papal canonization. While the papacy gradually imposed its control over the creation of new saints in the Middle Ages, in the Modern Era it faced a double challenge to its practice. On the one hand, Luther condemned the elevation to the altars in 1523 of the Saxon bishop Benno of Meissen, in which he saw the creation of a new idol. And, in fact, a long silence from the Roman Curia followed. On the other hand, when Sixtus V decided to canonize a new saint in 1588 in response to the insistent request of Philip II of Spain, the Roman Curia was confronted with strong pressure from the new orders to have their founder canonized in the context of a multiplication of cults of beati that was beyond its control. The quintuple canonization of 1622 was the triumph of these orders and their founder, but Urban VIII drew radical consequences in the years that followed. He decided to impose new rules of procedure that allowed Rome to extend its monopoly to the cult of the beati and to regain for a few decades the parsimony of medieval canonization.
1622年的五人封圣:在更新封圣和要求教皇垄断之间
摘要本文考察了1622年的五宗封圣在教皇封圣的漫长历史中的特殊地位。在中世纪,教皇逐渐控制了新圣徒的创造,而在现代,教皇的实践面临着双重挑战。一方面,路德谴责1523年将撒克逊主教本诺(Benno of Meissen)推上祭坛,他认为这是在创造一个新的偶像。事实上,罗马教廷随后保持了很长时间的沉默。另一方面,当西克斯图斯五世(Sixtus V)在1588年应西班牙腓力二世(Philip II)的坚持要求,决定册封一位新圣人时,罗马教廷面临着来自新修会的强大压力,新修会要求罗马教廷的创始人被册封为圣人,因为当时比利亚教派的激增超出了教廷的控制。1622年的五人封圣是这些修会及其创始人的胜利,但乌尔班八世在随后的几年里引发了激进的后果。他决定实施新的程序规则,允许罗马将其垄断扩展到对比蒂的崇拜,并在几十年内重新获得中世纪封圣的节俭。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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