Materializing the digital landscape: the cinema–ecology complex and Chinese fantasy media

IF 0.5 3区 社会学 0 ASIAN STUDIES
Jia Tan
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引用次数: 0

Abstract

Abstract Contemporary cinema and media studies are marked by a materialist turn that highlights material elements, such as objects, non-human agencies, the environment and places on and off screen, as well as the materiality of media productions and consumption. This article expands on the important scholarship of “materialist” media studies as well as existing ecocinema scholarship by stressing the materiality of digital landscapes in contemporary Chinese fantasy (or qihuan and xuanhuan) film and television works that have gained significant popularity in China and Hong Kong. Specifically, this article examines the animist landscape in film and television adaptions of Eternal Love, a fantasy romance television serial that loosely draws on Daoist mythology. Focusing on the material aspects of digital landscapes of Chinese fantasy cinema, the article develops the notion of the “cinema–ecology complex” to address the materiality of digital landscapes, the cinematic footprint of digitally enhanced landscapes through location shooting and the consumption of landscapes as scenic spots, including daka practices, in film studio cities and related film-induced tourism. Ultimately, this article calls for a textual–infrastructural approach in cinema and media studies, which tends to reorient to the infrastructural aspects of media production, distribution and consumption.
数字景观的物质化:电影生态综合体与中国奇幻媒体
当代电影和媒体研究的特点是转向唯物主义,强调物质元素,如物体、非人类机构、环境和屏幕内外的场所,以及媒体生产和消费的物质性。本文通过强调当代中国奇幻(或奇幻和玄幻)电影和电视作品中数字景观的物质性,扩展了“唯物主义”媒体研究的重要学术研究以及现有的生态电影研究。这些电影和电视作品在中国和香港都很受欢迎。具体地说,这篇文章考察了《永恒之爱》的电影和电视改编中的万物有灵论景观。《永恒之爱》是一部奇幻爱情电视剧,松散地借鉴了道教神话。本文着眼于中国奇幻电影数字景观的物质性方面,提出了“电影生态综合体”的概念,以解决数字景观的物质性,通过外景拍摄的数字增强景观的电影足迹,以及作为景点的景观消费,包括daka实践,在电影制片厂城市和相关的电影诱导旅游。最后,本文呼吁在电影和媒体研究中采用文本基础结构方法,这种方法倾向于重新定位于媒体生产、发行和消费的基础结构方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
16.70%
发文量
46
期刊介绍: International Journal of Asian Studies (IJAS) is an interdisciplinary, English-language forum for research in the humanities and social sciences. Its purpose is to foster multi-directional communication among the global Asian studies community. IJAS examines Asia on a regional basis, emphasizing patterns and tendencies that go beyond the borders of individual countries. The editorial committee is particularly interested in interdisciplinary and comparative studies whose arguments are strengthened by rigorous historical analysis. The committee encourages submissions from Asian studies researchers globally, and especially welcomes the opportunity to introduce the work of Asian scholars to an English-language readership.
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