Decoloniality as an Ethical Challenge

Q1 Arts and Humanities
Transmodernity Pub Date : 2020-01-01 DOI:10.5070/T495051214
Jake M. Bartholomew
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引用次数: 0

Abstract

Author(s): Bartholomew, Jake M. | Abstract: This paper argues that, while positive attempts to integrate European ethical approaches to the decolonial context have contributed much to decolonial ethics and have their place, a better means to understand the ethical content of the decolonial is through the challenge that it poses. That is, decolonial theory itself confronts one with a challenge–if one is truly engage in decolonial critique in good faith, one must attempt to decolonize oneself, one’s relations, one’s actions, one’s life. The question of what exactly this means and the depths to which one must confront this is examined through an engagement with the work of Fausto Reinaga and his argument that we must “turn our back to Europe.” Reading this both through the context of his political engagement as indigenous activist and also through the lens of Foucault’s reflections on the Cynic as a figure who haunts philosophy, demanding that it live up to its own commitments, it finds that decoloniaty thus stands as a challenge, not just of uniting theory and practice but of living one’s thought. What both Reinaga and the Cynic have in common is the challenge–that one recognize the tensions that animate their lives and point toward the possibility of an other life.
非殖民化是一个伦理挑战
摘要:本文认为,虽然将欧洲伦理方法整合到非殖民化语境中的积极尝试对非殖民化伦理做出了巨大贡献,并发挥了其作用,但更好的理解非殖民化伦理内容的方法是通过它所带来的挑战。也就是说,非殖民化理论本身给人带来了挑战——如果一个人真正真诚地从事非殖民化批评,他必须尝试去殖民化自己、自己的关系、自己的行为、自己的生活。这个问题究竟意味着什么,以及我们必须面对这个问题的深度,是通过Fausto Reinaga的作品和他的论点来检验的,他认为我们必须“背弃欧洲”。通过他作为土著活动家的政治参与的背景,也通过福柯对愤世嫉俗者的反思的镜头,作为一个困扰哲学的人物,要求它履行自己的承诺,它发现,非殖民化因此是一个挑战,不仅是统一理论和实践,而且是活出一个人的思想。雷纳加和愤世嫉俗者的共同之处在于挑战——他们都认识到使他们的生活充满活力的紧张关系,并指向另一种生活的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Transmodernity
Transmodernity Arts and Humanities-Literature and Literary Theory
CiteScore
0.40
自引率
0.00%
发文量
13
审稿时长
12 weeks
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