Donald E. Harpster, William A. Starna, Michele Sullivan, Aryn G. Neurock Schriner, Brontë Short, G. Everett, W. Chadwick, Lara Homsey-Messer, Richard F. Veit, Henry N. Buehner, Denis M. Crawford, Ben Ford, James Kopaczewski, M. C. M. Yinger, Dave Obringer, Patrick Rael, S. Vincent, C. E. Williams
{"title":"Americanization of the Philadelphia German Reformed Community in the Era of the Revolution, 1775–1801","authors":"Donald E. Harpster, William A. Starna, Michele Sullivan, Aryn G. Neurock Schriner, Brontë Short, G. Everett, W. Chadwick, Lara Homsey-Messer, Richard F. Veit, Henry N. Buehner, Denis M. Crawford, Ben Ford, James Kopaczewski, M. C. M. Yinger, Dave Obringer, Patrick Rael, S. Vincent, C. E. Williams","doi":"10.5325/pennhistory.90.1.0001","DOIUrl":null,"url":null,"abstract":"abstract:The Americanization of the Philadelphia German Reformed community had its origins during the era of the American Revolution. Coming from a European Reformed tradition that had state support, the community found it difficult to maintain a church in the pluralistic environment of colonial Pennsylvania but the church’s charter of incorporation provided the needed modicum of support for the religious enterprise. Throughout the American Revolution, the Philadelphia German Reformed community supported the Patriot cause and its pastor, Caspar Weyberg, openly spoke in favor of independence during the British occupation of Philadelphia. However, the Philadelphia German Reformed community still valued aspects of its European heritage. The official language of the congregation remained German throughout the eighteenth century. In addition, the community was loyal to its theological and liturgical heritage embodied in the Heidelberg Catechism and the Palatinate Liturgy.","PeriodicalId":42553,"journal":{"name":"Pennsylvania History-A Journal of Mid-Atlantic Studies","volume":"318 1","pages":"1 - 104 - 105 - 118 - 119 - 124 - 125 - 128 - 128 - 131 - 131 - 133 - 133 - 136 - 136 - 139 - 139 -"},"PeriodicalIF":0.2000,"publicationDate":"2023-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pennsylvania History-A Journal of Mid-Atlantic Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/pennhistory.90.1.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
Abstract
abstract:The Americanization of the Philadelphia German Reformed community had its origins during the era of the American Revolution. Coming from a European Reformed tradition that had state support, the community found it difficult to maintain a church in the pluralistic environment of colonial Pennsylvania but the church’s charter of incorporation provided the needed modicum of support for the religious enterprise. Throughout the American Revolution, the Philadelphia German Reformed community supported the Patriot cause and its pastor, Caspar Weyberg, openly spoke in favor of independence during the British occupation of Philadelphia. However, the Philadelphia German Reformed community still valued aspects of its European heritage. The official language of the congregation remained German throughout the eighteenth century. In addition, the community was loyal to its theological and liturgical heritage embodied in the Heidelberg Catechism and the Palatinate Liturgy.