The Louvre going APESHIT: audiovisual re-curation and intellectual labour in The Carters’ Afrosurrealist music video

IF 1.2 3区 社会学 Q2 CULTURAL STUDIES
Ana Cristina Mendes, Julian Wacker
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引用次数: 2

Abstract

ABSTRACT This article offers a reading of the APESHIT music video by the duo The Carters (Beyoncé and Jay-Z) as an Afrosurrealist intervention in the White space of the Louvre. Against the backdrop of calls for decolonizing archives and public institutions such as the university and the museum, and arguing for the political potential of APESHIT, this article makes a case for the music video as an act of resistance against the enduring ‘coloniality of power' in the European museum and elsewhere in the public sphere. We argue that The Carters embrace the role of the public intellectual-activist - assumed to be within the remit of the Western, White, liberal intellectual for centuries. Our argument is threefold: (1) the aesthetics of the APESHIT music video builds on and contributes to the Afrosurrealist artistic tradition, engaging with contemporary Blackness via the strange and absurd; (2) the music video itself creates performance art that intervenes in and extends beyond the Louvre and audiovisually re-curates its exhibitions; (3) The Carters can be seen as celebrity ‘critical organic catalysts’ whose Afrosurrealist intervention targeted at the colonial legacies of museums activates a critical relationship with these museal spaces traditionally constructed as White spaces.
卢浮宫走向疯狂:卡特夫妇的非超现实主义mv中的视听再策划和智力劳动
本文将解读卡特二人组(beyonce和Jay-Z)的APESHIT音乐视频,将其视为对卢浮宫白色空间的非超现实主义干预。在呼吁档案馆和公共机构(如大学和博物馆)非殖民化的背景下,以及为APESHIT的政治潜力而争论的背景下,本文将音乐视频作为一种抵抗欧洲博物馆和其他公共领域持久的“权力殖民化”的行为。我们认为卡特夫妇接受了公共知识分子的角色——积极分子——几个世纪以来一直被认为是西方白人自由知识分子的职责范围。我们的观点有三个方面:(1)APESHIT音乐视频的美学建立在非洲超现实主义艺术传统的基础上,并对其做出了贡献,通过奇怪和荒谬的方式与当代黑人接触;(2)音乐录像本身创造了介入并超越卢浮宫的行为艺术,并在视听上重新策划了卢浮宫的展览;(3)卡特夫妇可以被视为名人的“关键有机催化剂”,他们的非超现实主义干预针对博物馆的殖民遗产,激活了与这些传统上被构建为白色空间的博物馆空间的关键关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.00
自引率
7.70%
发文量
30
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