{"title":"Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles","authors":"S. Varga","doi":"10.1163/20512996-12340367","DOIUrl":null,"url":null,"abstract":"\nIn Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.","PeriodicalId":43237,"journal":{"name":"POLIS","volume":"5 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-05-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"POLIS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/20512996-12340367","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
引用次数: 0
Abstract
In Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.