Geordnete Gemeinschaft. Politische Autarkie bei Aristoteles

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2022-05-11 DOI:10.1163/20512996-12340367
S. Varga
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引用次数: 0

Abstract

In Aristotelian understanding, political autarky does not imply individual isolation, but the order of all human relationships within the (political) community. The final aim is not ‘not-needing-anybody-else-anymore’, the independent identity, but the collective-cooperative shaping and ordering of life in the immediate forms of community. This includes in a special way (i) basic social-anthropological elements, (ii) economic activities, (iii) civic organization, (iv) social-ethical reflection and (v) friendship. These core elements of Aristotle’s specific political autarky make it clear that man is not only a zōon politikon but also a zōon koinonikon and that he can only realize this ‘political autarky’ in community.
有序社会.和亚里士多德自给自足的政治
在亚里士多德的理解中,政治上的自给自足并不意味着个人的孤立,而是指(政治)共同体内所有人类关系的秩序。最终的目标不是“不再需要任何人”,独立的身份,而是集体合作,在社区的直接形式中塑造和安排生活。这特别包括(1)基本的社会人类学因素,(2)经济活动,(3)公民组织,(4)社会伦理反思和(5)友谊。这些亚里士多德特有的政治自给自足的核心要素清楚地表明,人不仅是一个zōon politikon,而且是一个zōon koinonikon,他只能在共同体中实现这种“政治自给自足”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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