"We Are Not Racists, We Are Nationalists"

IF 0.8 Q2 AREA STUDIES
Guy Abutbul-Selinger
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引用次数: 3

Abstract

This article explores the opposition expressed by fans of the Beitar Jerusalem football club to the presence of Arab players on their team. I suggest that instead of suspecting that fans’ behavior originates in false consciousness, we suspend suspicion and reconstruct the meanings they bring to their actions. Narrative analysis of fan interviews reveals the communitarian logic underlying their points of view. By appropriating sacred spheres in Judaism that demarcate the boundaries of the Jewish community, and identifying them with Beitar as opposed to signifying Arab players as defiling Beitar, fans delineate boundaries between Jews and Arabs. Through the sanctification of Beitar, the fans define Jewish collective boundaries and thereby preserve their worldview and identity while maintaining a hierarchy that grants Jews advantages in Israel.
“我们不是种族主义者,我们是民族主义者”
这篇文章探讨了耶路撒冷Beitar足球俱乐部的球迷对他们球队中出现阿拉伯球员的反对意见。我建议我们不要怀疑粉丝的行为源于错误的意识,而是暂停怀疑,重构他们为自己的行为带来的意义。对粉丝访谈的叙事分析揭示了其观点背后的社群主义逻辑。球迷们通过挪用犹太教中划定犹太社区边界的神圣领域,并将其与Beitar联系起来,而不是将阿拉伯球员视为玷污Beitar,从而划定了犹太人和阿拉伯人之间的界限。通过对Beitar的神圣化,粉丝们定义了犹太人的集体边界,从而保留了他们的世界观和身份,同时保持了犹太人在以色列的优势等级。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Israel Studies Review
Israel Studies Review AREA STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
16
期刊介绍: Israel Studies Review (ISR) is the journal of the Association for Israel Studies, an international and interdisciplinary scholarly organization dedicated to the study of all aspects of Israeli society, history, politics, and culture. ISR explores modern and contemporary Israel from the perspective of the social sciences, history, the humanities, and cultural studies and welcomes submissions on these subjects. The journal also pays close attention to the relationships of Israel to the Middle East and to the wider world, and encourages scholarly articles with this broader theoretical or comparative approach provided the focus remains on modern Israel.
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