From Society to Shehui: The Early Configuration of a Basic Concept in Modern China

Gongzhong Li
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Abstract

Abstract: As a traditional term used in ancient Chinese, shiehwui mainly implied the gatherings and meetings related to folk festivals for the worship of and making offerings to shie , the gods of soil. The manifestation of shiehwui frequently was the target of condescension or outright condemnation from the government or Confucian elites. During the early dissemination of the western concept of society into China, one factor that facilitated its entry was the Christian missionaries’ knowledge of traditional Chinese shie and hwui , especially the secret societies, which they applied to their translations from English into Chinese. When the modern concept of shakai (written as , the same Chinese characters), formulated in Japan, was imported into Chinese at the turn of the 20th century, it became blended with the old word of shiehwui, and found a connection to the daily life experience of the lower classes in traditional China. As a result, the new concept of shehui in modern China possesses two kinds of connotations. On the one hand, it points toward the new direction of historical changes. On the other hand, it still retains the associations of condescension, dissatisfaction and anxiety that inform the perspective of the ruling class toward this term.
从社会到社会:近代中国一个基本概念的早期形态
摘要:释会是中国古代的一个传统用语,主要指与民间节日有关的祭祀土神释神的集会。社教的表现经常成为政府或儒家精英屈尊俯就或公然谴责的目标。在西方社会概念传入中国的早期,促进其进入的一个因素是基督教传教士对中国传统的shie和huhui,特别是秘密社团的了解,他们将其应用于从英语翻译成汉语。20世纪之交,在日本形成的现代概念“shakai”(同样的汉字)传入中国时,它与旧词“shehui”混合在一起,并与传统中国下层阶级的日常生活经验联系在一起。因此,近代中国社会的新概念具有两种内涵。一方面,它指出了历史变迁的新方向。另一方面,它仍然保留了居高临下、不满和焦虑的联想,这些联想告诉统治阶级对这个词的看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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