Entre claustro e cátedra São Lourenço Justiniano e as transformações de um modelo de santidade

Nuno de Pinho Falcão
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Abstract

In 1956, the commemoration of the fifth centenary of the death of St Lawrence Justinian, Protopatriarch of Venice, made him the object of interest of historians and theologians. The studies produced at the time, which highlighted his spiritual and reforming dimension, his life journey and his prelatic activity, received ample encouragement from Patriarch Angelo Giuseppe Roncalli.The interest of the future John XXIII in his predecessor in the Patriarchate, and the sense given to the research by the various authors, reveal the appeal that the figure of the first Patriarch of Venice would have for the contemporary world.Between the profile of holiness constructed in the fifteenth and sixteenth centuries, and its recovery by the Venetian Church in the twentieth century, it is possible to discern different visions of Lawrence Justinian, born of the particularities of each era, and the mirroring that each one did on the profile of the Protopatriarch. While at first Lawrence Justinian was praised for the perfection of his life and for being an exemplary prelate, the 20th century focused on his reforming and theological dimension, recovering for the aggiornamento movement of the Church all his exemplary qualities as a pre-Tridentine reforming prelate.
在回廊和圣劳伦斯查士丁尼的椅子之间以及神圣典范的转变
1956年,威尼斯原大主教圣劳伦斯·查士丁尼(St Lawrence Justinian)逝世500周年纪念活动使他成为历史学家和神学家关注的对象。当时产生的研究,突出了他的精神和改革的维度,他的人生旅程和他的教士活动,得到了宗主教安吉洛·朱塞佩·隆卡利的充分鼓励。未来的约翰二十三世在他的前任在宗主教的兴趣,和意义上给予研究的各种作者,揭示了威尼斯的第一个宗主教的数字将对当代世界的吸引力。从15 - 16世纪建构的神圣形象,到20世纪威尼斯教会对神圣形象的恢复,我们可以看到劳伦斯·查士丁尼的不同形象,这是每个时代的特点所产生的,每个时代对原大主教形象的反映。起初,劳伦斯·查士丁尼因其完美的生活和堪称典范的高级教士而受到赞扬,但20世纪的重点是他的改革和神学维度,为教会的改革运动恢复了他作为前特伦丁改革高级教士的所有堪称典范的品质。
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