Aulodes and Rhapsodes: Performance and Forms of Greek Elegy from Mimnermus to Hermesianax

IF 0.1 Q4 HISTORY
L. Sbardella
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引用次数: 1

Abstract

The present discussion reconsiders Hermesianax Leontion fr. 7.35–46 Powell (3.35–46 Lightfoot) as offering a synthesis and aesthetic evaluation of the tradition of Colophonian elegy from the archaic to the Hellenistic period. It is argued that the terminology employed in this passage makes a clear distinction between Hermesianax’ two great predecessors, Mimnermus and Antimachus, by implying that the former composed elegy for sung execution with the accompaniment of the aulos, whereas the latter probably intended his poetry either for chanting recitative performance with accompaniment (parakataloge) or for purely recitative performance without accompaniment. In the early Hellenistic age, Hermesianax, with his Leontion, made an effort to revive sympotic elegy in its original aulodic form, as practised by Mimnermus, and to reconcile it with the rhapsodic form of an extended, thematically coherent elegiac composition modelled on Antimachus’ Lyde. A similar attempt to recreate sympotic elegy was made by Hermesianax’ contemporary and acquaintance Philitas of Cos in the Paignia, as can be inferred from a short fragment of Philitas (fr. 15 Lightfoot = 18 Sbardella = 20 Spanoudakis) and from a new reading of the passage of Hermesianax devoted to him.
《颂歌与狂想曲:从米涅默斯到赫米西阿纳克斯的希腊挽歌的表演与形式》
目前的讨论重新考虑Hermesianax Leontion (7.35-46 Powell (3.35-46 Lightfoot)),为从古代到希腊化时期的科洛芬挽歌传统提供了综合和美学评价。有人认为,这段话中使用的术语清楚地区分了赫米西阿纳克斯的两位伟大的前辈,米涅尔谟斯和安提马科斯,暗示前者写挽歌是为了有aulos伴奏的歌唱执行,而后者可能是为了有伴奏的吟唱背诵表演(parakataloge)或没有伴奏的纯粹背诵表演。在希腊化时代的早期,赫米西阿纳克斯和他的《利昂尼翁》努力恢复协奏曲挽歌的原始声音形式,正如米涅尔摩斯所做的那样,并将其与以安提马科斯的《Lyde》为蓝本的扩展的、主题连贯的挽歌作品的狂想曲形式相调和。Hermesianax的同时代和熟人Philitas of Cos在Paignia进行了类似的再现悲歌的尝试,这可以从Philitas的一小段(15 Lightfoot = 18 Sbardella = 20 Spanoudakis)和Hermesianax对他的一段新的阅读中推断出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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52 weeks
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