E. Riani, Nurfitriyana Nurfitriyana, Nugroho Nugroho
{"title":"Tradisi Mitoni Pada Masyarakat Katolik","authors":"E. Riani, Nurfitriyana Nurfitriyana, Nugroho Nugroho","doi":"10.19109/jia.v23i1.13021","DOIUrl":null,"url":null,"abstract":"This thesis is titled “MITONI TRADITION IN CATHOLIC COMMUNITY (Case Study in Harjowinangun Village, Belitang District, Ogan Komering Ulu Timur District)”. The background to this is that many Catholic communities still follow the biennial tradition with Genduren, specifically the biennial rite (mitoni). The Catholic community has abandoned the traditional ritual of bathing seven wells with roses, jasmine and ylang-ylang, changing clothes seven times. The form of the problem is as follows: is the Mitoni tradition in the Catholic community of Harjowinangun village?. What is the role of child prodigies in mitoni worship in Harjowinangun village?. The purpose of the study was to better understand mitoni tradition Catholic community of Harjowinangun and the role of child prodigies in the process of mitoni worship in Harjowinangun village. The result of this study is that the implementation of the mitoni tradition Catholic community in Harjowinangun village starts with the preparation, performing the gendurenan and mitoni cults and takes about an hour. Beginning with the opening rite, introduction to the priest, proclamation of repentance, opening prayer, proclamation of the word, Bible reading, homily, prayer, and after the Our Father, concluding with a prayer willing to end. After the mitoni service is over, the mitoni service participants immediately leave the room. Then everyone enters the dining room to taste the dishes that have been prepared by the host. After the meal, the Catholic community returned to their own homes.","PeriodicalId":33347,"journal":{"name":"Dharmasmrti","volume":"22 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dharmasmrti","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.19109/jia.v23i1.13021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This thesis is titled “MITONI TRADITION IN CATHOLIC COMMUNITY (Case Study in Harjowinangun Village, Belitang District, Ogan Komering Ulu Timur District)”. The background to this is that many Catholic communities still follow the biennial tradition with Genduren, specifically the biennial rite (mitoni). The Catholic community has abandoned the traditional ritual of bathing seven wells with roses, jasmine and ylang-ylang, changing clothes seven times. The form of the problem is as follows: is the Mitoni tradition in the Catholic community of Harjowinangun village?. What is the role of child prodigies in mitoni worship in Harjowinangun village?. The purpose of the study was to better understand mitoni tradition Catholic community of Harjowinangun and the role of child prodigies in the process of mitoni worship in Harjowinangun village. The result of this study is that the implementation of the mitoni tradition Catholic community in Harjowinangun village starts with the preparation, performing the gendurenan and mitoni cults and takes about an hour. Beginning with the opening rite, introduction to the priest, proclamation of repentance, opening prayer, proclamation of the word, Bible reading, homily, prayer, and after the Our Father, concluding with a prayer willing to end. After the mitoni service is over, the mitoni service participants immediately leave the room. Then everyone enters the dining room to taste the dishes that have been prepared by the host. After the meal, the Catholic community returned to their own homes.
这篇论文的题目是“天主教社区的MITONI传统(以Ogan Komering Ulu Timur区Belitang区Harjowinangun村为例)”。背景是,许多天主教社区仍然遵循两年一次的传统与Genduren,特别是两年一次的仪式(mitoni)。天主教社区已经放弃了用玫瑰、茉莉花和依兰沐浴七口井、换七次衣服的传统仪式。问题的形式如下:米托尼传统是否存在于Harjowinangun村的天主教社区?在Harjowinangun村的mitoni崇拜中,神童的角色是什么?本研究的目的是为了更好地了解Harjowinangun的米托尼传统天主教社区,以及神童在Harjowinangun村米托尼崇拜过程中的作用。这项研究的结果是,在Harjowinangun村,执行mitoni传统天主教社区从准备开始,执行gendurenan和mitoni邪教,大约需要一个小时。以开场仪式开始,向神父介绍,宣布忏悔,开始祈祷,宣讲圣言,读圣经,布道,祈祷,在我们的天父之后,以愿意结束的祈祷结束。米托尼服务结束后,米托尼服务参与者立即离开房间。然后每个人都进入餐厅品尝主人准备的菜肴。餐后,天主教徒们回到了自己的家中。