Three Kantian Routes to the Synthetic A Priori

IF 0.1 0 PHILOSOPHY
R. Audi
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引用次数: 1

Abstract

Kant influentially distinguished analytic from synthetic a priori propositions, and he took certain propositions in the latter category to be of immense philosophical importance. His distinction between the analytic and the synthetic has been accepted by many and attacked by others; but despite its importance, a number of discussions of it since at least W. V. Quine’s have paid insufficient attention to some of the passages in which Kant draws the distinction. This paper seeks to clarify what appear to be three distinct conceptions of the analytic (and implicitly of the synthetic) that are presented in Kant’s Critique of Pure Reason and in some other Kantian texts. The conceptions are important in themselves, and their differences are significant even if they are extensionally equivalent. The paper is also aimed at showing how the proposed understanding of these conceptions—and especially the one that has received insufficient attention from philosophers—may bear on how we should conceive the synthetic a priori, in and beyond Kant’s own writings.
康德通往综合先验的三条道路
康德对分析命题和综合先验命题的区别产生了深远的影响,他认为后一类的某些命题具有巨大的哲学意义。他对分析和综合的区分被许多人接受,也被其他人攻击;但是,尽管它很重要,至少从w·v·奎因的讨论开始,对它的许多讨论都没有足够的注意到康德在其中区分的一些段落。本文试图澄清在康德的《纯粹理性批判》和其他一些康德文本中出现的三种不同的分析概念(以及隐含的综合概念)。这些概念本身很重要,即使它们在外延上是等价的,它们的差异也是显著的。这篇论文还旨在展示对这些概念的理解——尤其是那些没有得到哲学家足够重视的概念——如何影响我们应该如何在康德自己的著作中或超越康德自己的著作来理解先天综合。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
7
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