Necessity of The Abhidhamma for The Interpretation of Early Buddhist Discourses

Santacitto Sentot
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Abstract

This paper presents an overview about the necessity of the Abhidhamma for interpreting several main teachings found in the early Buddhist discourses. The study is based on the Tipiṭaka and some other information taken from exegetical literatures (Aṭṭhakathā). Several important points found in the early Buddhist discourses are critically analyzed in the light of the Abhidhamma. It is found that certain points referring the two kinds of truths which have not been clearly distinguished in the early discourses, are made clear in the Abhidhamma by introducing the two kinds truths, namely sammutisacca and paramatthasacca. Furthermore, some controversial matters such as the doctrine of puggala promulgated by some Buddhist schools, and the wrong views of eternalists and nihilists which are often stated in the early Buddhist discourses but yet not so much discussed, are successfully refuted in the Abhidhamma. Thus, the present study has highlighted the importance of Abhidhamma in giving a better explanation regarding some important and controversial points found in the early discourses.
《阿毗达摩》对早期佛教教义解释的必要性
本文概述了《阿毗达摩》在解释早期佛教话语中发现的几个主要教义时的必要性。这项研究是基于Tipiṭaka和一些其他的信息,从训诂文献(Aṭṭhakathā)。在《阿毗达摩》的光照下,对早期佛教论述中发现的几个要点进行了批判性的分析。我们发现,在早期的论述中没有明确区分的两种真理的某些要点,在《阿毗达摩》中通过介绍两种真理,即三昧谛和准昧谛,变得清楚了。此外,《阿毗达摩》成功地驳斥了一些有争议的问题,如一些佛教流派所宣扬的普格加拉教义,以及早期佛教教义中经常提到但讨论不多的永恒论者和虚无主义者的错误观点。因此,本研究强调了阿毗达摩在对早期论述中发现的一些重要和有争议的观点作出更好解释方面的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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