Reviewing the Theories of Nationalism: Historicizing, Classifying and Inquiring the Conceptualization

Ömer Senan Arslaner
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引用次数: 1

Abstract

As neoliberalism put an end to class-based politics, which was a strategic priority for capital, the relations with the economic system have no longer determined the political preferences. Instead, identities have become one of the main axes of political competition in identity politics. Relatedly, nationalism has come to the fore, especially after the 1990s. One of the factors affecting this was globalization, which puts nation-state sovereignty on the target board to remove all obstacles in front of financial capital. As a reaction to this, initiatives to strengthen state sovereignty have searched the ground for implementation, reminding the economic nationalism discourse of the 1960s and 1970s. Secondly, while the newly independent nation-states that emerged with the collapse of the Soviet Union and Yugoslavia consolidated their authority, the ethnic conflicts they encountered inflamed nationalism. Third, the rise of international migration has "otherized" some groups, especially Muslims, for Western political orders -contrary to the appeal of cultural pluralism- and increased nationalist reflexes. In this context, it has become vital to examine how the concept of nationalism has been approached theoretically. In this review article, the debate on nationalism dwelled on the framework of the developments that led to the emergence of nationalism. This framework also included the definitions of nation and nationalism.
民族主义理论述评:历史化、分类与概念化追问
随着新自由主义终结了作为资本战略重点的阶级政治,与经济体系的关系不再决定政治偏好。相反,身份已成为身份政治中政治竞争的主轴之一。与此相关,民族主义开始崭露头角,尤其是在20世纪90年代之后。其中一个影响因素是全球化,它将民族国家主权放在目标板上,以消除金融资本面前的一切障碍。作为对此的回应,加强国家主权的倡议开始寻找实施的理由,这让人想起了20世纪60年代和70年代的经济民族主义话语。其次,随着苏联和南斯拉夫的解体而出现的新独立的民族国家在巩固其权威的同时,他们所遭遇的民族冲突也激发了民族主义。第三,国际移民的兴起使一些群体,尤其是穆斯林,为西方政治秩序而“异化”——这与文化多元主义的诉求背道而驰——并增强了民族主义的反应。在这种背景下,研究民族主义概念在理论上是如何处理的就变得至关重要。在这篇评论文章中,关于民族主义的争论集中在导致民族主义出现的发展框架上。该框架还包括民族和民族主义的定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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