Inland Connectivity in Ancient Tanzania

IF 0.3 4区 哲学 0 RELIGION
J. Walz
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引用次数: 7

Abstract

This research note emphasizes human entanglement inland of the East African marine coastal fringe, but tied to it and to the Swahili World, c . ad 750–1550. Social, economic, political, and ritual intersections developed between late pre-urban/urban communities and their countrysides.1 Stone towns on the Swahili Coast administered countrysides, produced and marketed items for long-distance exchange, and emulated elite Islamic ritual and religious styles and products to build nodes of authority.2 By the 1990s, each of these interpretations of coastal towns created a potential role for non-coastal, African communities and inland goods in coastal livelihoods, whether Islamic Swahili or otherwise. In effect, theoretical advances in archaeology on the coast opened a pathway to challenge previous caricatures of disconnected and static inland people found in early Eurasian travelogues and post-independence colonialist scholarship. This potential has yet to be met.
古坦桑尼亚的内陆连通性
这篇研究报告强调了人类在东非内陆海洋海岸边缘的纠缠,但与它和斯瓦希里世界联系在一起。公元750年- 1550年。社会、经济、政治和仪式的交汇点在晚期前城市/城市社区和他们的乡村之间发展斯瓦希里海岸的石城管理着乡村,生产和销售用于长途交换的物品,并模仿伊斯兰精英的仪式和宗教风格和产品,以建立权威节点到20世纪90年代,对沿海城镇的每一种解释都为非沿海地区、非洲社区和内陆商品在沿海生计中创造了潜在的作用,无论是伊斯兰斯瓦希里人还是其他。实际上,沿海考古学的理论进步开辟了一条道路,挑战了早期欧亚游记和独立后殖民主义学术中对不连贯和静止的内陆人的讽刺。这一潜力尚未实现。
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来源期刊
Islamic Africa
Islamic Africa RELIGION-
CiteScore
0.20
自引率
25.00%
发文量
0
期刊介绍: Islamic Africa publishes original research concerning Islam in Africa from the social sciences and the humanities, as well as primary source material and commentary essays related to Islamic Studies in Africa. The journal’s geographic scope includes the entire African continent and adjacent islands.
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